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C HRONICLES T HE
THE CHRONICLES ECONOMIC BUSINESS HISTORY RESEARCH CENTRE CHRONICLES APRIL—JUNE 2006, VOLUME 1 / ISSUE 4 AND The American University in Cairo TABLE OF CONTENTS The Editor’s Note EBHRC CHRONICLES Editor: Dina Khalifa Hussein Director, EBHRC: Prof. Abdelaziz Ezzelarab Project Officers: Mostafa Hefny Mohamed I. Fahmy Menza Administrative Assistant, EBHRC: Yasmeen Samir Young Scholars Contributors: Zeinab Abul-Magd Lina Atallah Wael Ismail Karim El-Sayed From our Archives Documenting Egypt: Between Glass Houses and Coffee Shops 3 We Don’t Make Them Like We Used to: Memoirs of Mahmoud Amin Al Aalem, Vanguard of Egyptian Communists 6 Historical Perspectives Introduction to the Land and the People of Egypt The Spillover of Mohamed Ali’s Modernization Drive in the Sudan (1820-1885) Muhammad Tal’at Harb: A Bourgeois Intellectual Guest Contributors: Prof. Ibramin Elnur Prof. Robert Tignor 2 9 15 18 Layout &Design: Magda Elsehrawi History in the Making Logo: Nadine Kenawy Egypt’s Last Effendi: On the Government Efforts to Privatize Department Stores 22 Things to Note While Reading the Financial Times: European Economic Nationalism Taking the Lead 25 ******* About EBHRC EBHRC Supporting Institutes: Center for Middle East Studies, Harvard University Near East Studies Program, Princeton University Middle East Center, University of Pennsylvania Middle East Center, University of Washington Global Business Center, Business School, University of Washington Office of Provost, AUC Office of Dean of BEC, AUC Economics Department, AUC EBHRC Collaborating Scholars: Prof. Ellis Goldberg, (University of Washington) Business Not as Usual “Please Sir, I Want Some More!” The Dilemma of Aid, Development and Rebuilding in Darfur 28 Book Review Running on Empty: Financial Crisis and Political Power in Mubarak’s Egypt 31 EBHRC forum Summary and Program 36 Our Archives 38 Prof. Roger Owen (Harvard) Prof. Robert Tignor (Princeton University) Prof. Robert Vitalis (University of Pennsylvania) Cover image by Magda Elsehrawi 1 THE ARTICLES FEATURED IN THE CHRONICLES REPRESENT THE OPINION OF THEIR AUTHORS, AND NOT NECESSARILY THAT OF THE EBHRC EDITOR’S NOTE EDITOR’S NOTE... H istory is not dead. This is an assertion one of our colleagues made while trying to portray an idea for this issue's cover page. Historical statues exchanging places with the modern day man might be one of the readings of this complex claim. Yet one is left with a belief that history is one of the best narrators of our contemporary realities. The ancient Nile River, for instance, is witness to the identity and survival strategies of its people. Prof. Robert Tignor is working on a brief general history of Egypt. In this issue, he generously shares with us an early draft of the first chapter of his new book. Introduction to the Land and People of Egypt takes us back to the origins of human habitation in the valley of the Nile. Further south, the river takes us to Sudan, whose proximity to Egypt has flooded it with spill over of good and vice. Turkiyya (Turkish) in Sudanese colloquial “donates extreme injustice and aggressive attitude,” as Prof. Ibrahim Elnur highlights in his article. Elnur argues that despite the popular discourse of injustices accrued during Mohamed Ali’s rule in Sudan, spillover of his modernization drive cannot be negated. As for modern day Sudan, the dreams of modernization and peace are in tragic disarray. Lina Atallah gives an account of the war-torn Sudanese province of Darfur. Repercussions of the conflict translate into a long list of brutal death rates, violence and a dilemma of aid dependency. Atallah raises concerns of the growing culture of dependency on donor agencies and NGOs in what she calls a “distorted economic environment.” Like historical statues, we generally stand still and observe brutalities of civil wars, economic and political distortions in the Egyptian and Arab scenes. Nevertheless, we try, through the pages of this publication, to pin point some of the pitfalls. From the arrant nature of the current political regime, to the discriminatory global economic trends against the developed world, we collect the debris of the present’s violent collision with history. This issue includes nine articles that begin in the early habitation of the Nile valley and end in modern day Egypt and Sudan. Dina Khalifa Hussein, Project Officer, EBHRC 2 FROM OUR ARCHIVES Documenting Egypt Between Glass Houses and Coffee Shops... Dina Khalifa, Project Officer, EBHRC W riting history is an exercise fraught with problems that are common to journalists, historians and researchers in general. Some witness it as it happens and others delve into its remains to search for truth. In the preface of Robert Fisk's Pity the Nation: Lebanon at War, he explains why he chose to go to Lebanon during the civil war. He says he wanted to witness history as it happens. He describes how at best journalists "sit at the edge of history like vulcanologisits might clamber to the lip of a smoking crater, trying to see over the rim, craning their necks to peer over the crumbling edge through the smoke and ash at what happens within." This is not an easy job, but things become even more complicated when the volcano's flames die out. The job 3 then is not to peer over the crumbling edge, but to dig deep into the earth to search for what once, long ago, had happened within. If it is Egyptian earth, then one has to dig even deeper. Studying the Middle East in general and Egypt in particular is complicated. This is not merely due to its complex history, but due to what can metaphorically be called: a documentation deficiency syndrome. This syndrome became even more severe in the 20th century, particularly since the state control era. Egypt's mammoth, inefficient bureaucratic structure, the state's secrecy policies, lack of enforceable laws, a lack of freedom of information act, and widespread corruption, are some of the reasons behind the lack of proper documentation of its modern history. This arti- cle will tell a story of a researcher in his quest to study Egypt's history, and will shed light over some challenges and attempts to write and document it. Didier Monciaud is a French researcher, who is interested in the extra-parliamentary politics in Egypt's pre-revolution liberal era. The "history from below," as he called it is an attempt to write the history of the workers' movements, the Muslim Brotherhood and the left; a history distinct from the 'elite history'. Since the history of the elites has been, in some way, exhausted through years of studying the Middle East, new researchers attempt to write a different history. Histories of the marginalized, marginal history or history on the margin are all synonyms of the new approaches used by researchers. FROM “... the archival science has almost died in Egypt, leaving no way out for researchers but to consult foreign, mostly colonial, imperial archives ...” It is a common practice to use British and other foreign archives as sources for writing about the Middle East. A classic problematic in this approach is the fear of writing a colonial literature. Nevertheless researchers resort to these archives due to the lack of comprehensive national archives that are available for researchers. According to Professor Robert Tignor of Princeton University, there is a need for historians to get out of the imperial archives; “we need to write the history of Egypt from Egypt itself, not from the British, French and American archives (1).” He added that even though the 20th century has elapsed, there exists almost no book in any language, in which there is a substantive use of archival Arabic documents on 20th century Egypt. There is a need here to distinguish between two different kinds of documents. There are published materials, such as banks’ annual reports, newspapers, etc. In addition, there are the ‘confidential’ documents. These are, in the case of a bank, things like the regular board of directors meeting minutes. Such ‘confidential’ documents are, as Tignor stated, what historians ought to get into. “... Egypt has a long turbulent history, since Mohamed Ali, on the issue of documentation...” OUR Egypt has a long turbulent history, since Mohamed Ali, on the issue of documentation. According to Professor Khaled Fahmy of New York University, the government archives were created in 1822, when Mohamed Ali passed a decree to establish a Daftar Khanna, to be used as an archival depository that the state could go back to. In 1954, a law was passed to establish a National Archives, which, as Fahmy mentioned, still governs to a considerable degree. The law entrusted the National Archives to collect material pertaining to Egyptian history and established a supreme council to regulate the documentation process. Fahmy argued that the laws did not assert any legal punishments for government officials who refuse to abide by the regulations of handing over the documents to the National Archives. He added that through such laws and the constitution, the state is obligated to guarantee the right of publication, and freedom of press. The state is further obliged to protect scientific academic research (articles 48 and 49)- hence a legal basis for the right to information, even if weak, does exist. The right to information constantly stands in opposition to secrecy policies by the state. Even though in 1970s, presidential decrees have identified a grace period between 30-50 years after which government documents have to be made public, the laws have become dormant. Fahmy stated that some argue that there are no documents deposited in the National Archives since the 1920s, others argue that no deposits were made since the 1940s. Therefore, he concludes that the a rchival science has almost died in Egypt, leaving no way out for researchers but to consult foreign, mostly colonial, imperial archives. The problem of writing a 'history from below', by researchers such as Monciaud, is the lack of even these colonial archives. Monciaud mentioned that British documents on the Muslim Brotherhood or the Egyptian left are not available for researchers. Thus, the main sources of information are newspapers, periodicals, memoirs and oral history. These sources are also not bias-free. Oral history has a long convoluted trail of subjectivity and inter-personal dynamics that are beyond the scope of this article. Yet, Monciaud explained to us how being a French researcher ARCHIVES interviewing Egyptians has its special ramifications. "Who are you? What is your background? Where are you from?" These are classical questions posed by interviewees. Their perception of the researcher has a tremendous effect on the course of the interview. Nevertheless, in a nation with history of oppression and corruption, oral history might be its way out. People alone could narrate the contemporary history of the Middle East. Chances are slim for re s e a rchers to inspect state archives, especially when attempting to write an alternative history of the contemporary Middle East. In Egypt, the national archives are open to re s e a rchers wishing to study the court records of 19th century Egypt for example. This is not attainable if a researcher wishes to study the Egyptian state archives on the 1973 war or even when studying the sugar industry, or any topic that the state considers 'strategic.' “... The Center for Documentation of Cultural and Natural Heritage (CULTNAT) was established under the auspices the current Ministry of Communication and Information Technology. Located on the outskirts of the city, it is headquartered in the icily ultramodern and scantly populated Smart Village ...” 4 FROM OUR ARCHIVES Thus, Monciaud explained how newspapers and periodicals are one of the main sources when studying the nonmainstream history of 20th Century Egypt. He mentioned that Nasser's era has wiped out multiplicity. Consequently, even newspapers and periodicals in the post-revolution era fell into the tight grip of the state. In contrast, during the earlier liberal era, sources were more abundant and more diverse. Therefore, it seems that in the Middle East and Egypt in particular, the regime's power has impacted the past thro u g h the restriction it imposes on the freedom of information vis a vis historical documents. Naturally, it impacts the present that it cre a t e s . But it also impacts the future by determining what it leaves behind in the form of documents for future researchers. Facetiously, one could imagine that a papers h redder is the officials' best friend. Egypt's current government claims it supports projects of documentation. In line with a global trend that celebrates things like, E-government, E-commerce and all that is electronic and digital. Digitizing historical documents is thus promoted. The Center for Documentation of Cultural and Natural Heritage (CULTNAT) was established under the auspices the current Ministry of Communication and Information Technology. Its goal is noble; to fulfill the need to preserve Egypt's heritage. Located on the outskirts of the city, it is headquartered in the icily ultramodern and scantly populated Smart Village .The Smart Village's mission statement claims that it is created to attract IT investment in Egypt. A tour inside the CULTNAT headquarters bedazzles its audience and no doubt foreign investors as well. Away from the city, in an IT friendly environment, CULTNAT aims at documenting the heritage of Egypt. With assignments from the government and other public institutions, it works on p rojects to document things like Pharaonic monuments and even Egyptian folklore and makes the results available on interactive CDs. The organization even works on preserving manuscripts and documents available at the national archives. The problem, 5 however, is that there are no problems facing CULTNAT. They have no association with problems of documentation and freedom of information that face researchers. One would think that a project like this would face, as has been the case with most researchers, clashes with a gov- ernment that employs secrecy when it comes to documents. CULTNAT, it seems, have found an easy solution. They work mostly on things that are ancient and proudly evade anything 'classified.' Their projects are assignments by the government or affiliated bodies, thus “... The "history from below," is an attempt to write the history of the workers' movements, the Muslim Brotherhood and the left; a history distinct from the 'elite history' ...” ensuring that there topics are 'government-friendly'. C U LT N AT thus does not solve the researchers' quest for documentation. It may however provide an amusing, and telling, comparison. In the show room if its interactive panorama called CULTORMA, the visitor is mesmerized by interactive panoramic screens that display Egypt's history. Inside the panorama, a click could take you inside the tombs of the Karnak temple and tell the history of the engravings on its walls. In a futuristic city, where CULTNAT is located, the concepts of traditional documentation and research are alien. The CD-ROMs and interactive software, which they provide on their documentation p rojects, are very electronically advanced, clean and organized. The highly developed monitors and screens present an image of history that is pretty, if awfully superficial. This futuristic place stands in contrast with eager researchers and scholars, who spend hours studying yellow archaic documents in warehouses, archivists’ storage rooms, basements and unpopular book vendors. Monciaud had interesting anecdotes of a Frenchman climbing up the shelves of an old bookshop, fetching scarce books. Our trip to the spacious smart village was a million years apart from Monciaud’s ventures into rural Egypt by lousy public transportation, or his never-ending chats with people in Cairo’s coffee shops, all in attempt to find a name or a story for his research. In CULTNAT’s panorama, you realize that this mesmerizing project is a very long way from the real lives of the Egyptian people, away from Monciaud's history from below, and certainly far away from solving Egypt's documentation dilemma. END NOTES: 1. Some of the sources of this article are extracted from a workshop held in May 18,2004 at the American University in Cairo. The title of the workshops was: “ Towards Building an Egyptian Business Arc h i v a l Depository.” This session was part of the First AUC Forum on Economic and Business History of Egypt and the Middle Egypt. FROM OUR ARCHIVES ...We Don’t Make Them Like We Used to ... Memoirs of Mahmoud Amin Al Aalem, Vanguard of Egyptian Communists Mohamed I. Fahmy Menza, Project Officer, EBHRC D Source: Al-Arabi Newspaper, issue 995, 5th of February, 2006, Page 9 oes the name Mahmoud Amin Al Aalem ring a bell? Perhaps not. But for a man who has spent over 60 years in the heart of the Egyptian politics, making friends and foes with people like Taha Hussein, Abbas El-Akkad, Gamal Abdel Nasser, Anwar Sadat, among others, closer scrutiny is surely a worthy endeavor. In fact, the first time I saw Mahmoud Al Aalem was on a TV show. I do not recall what the show was about, but it was probably one of these Nile News programs where prominent people are brought on to testify on historical issues. What I do remember well, however, was the engaging manner in which the man presented himself. That, in addition to a brief background of Al Aalem’s capacity as a prominent intellectual, was pretty much all what I had in mind regarding the man, prior to visiting him in the course of the oral history project of the EBHRC. Apparently, there was much more to learn yet. 6 FROM OUR ARCHIVES “... He views globalization as an eventual process of progress that mankind has been undertaking for centuries, yet what’s happening in the world around us nowadays is hegemonic domination, he says, and not globalization. And, with the current Egyptian regime, we’re merely a gear in this machine ...” THE MAN When we entered Al Aalem’s house, simplicity was the overall feature of the place. Living by himself after the recent passing away of his wife, he was hospitable and as inviting as can be. Born into a lower middle class Cairene family at the peak of the Egyptian nationalist movement around the 1919 revolution, Al Aalem’s childhood was an eventful one to say the least. His father was a religious leader within the Jurisprudent Society (Al Game’ya Al Share’ya) and his mother was a typical early 20th Century Egyptian housewife, originally from the Turkish colony of Crete, South of Greece. He humorously describes the dynamics of the household to have been quite similar to the atmosphere of Naguib Mahfouz’s celebrated chronicles of the time -with the father as the main source of authority in the house of course. Al Aalem also speaks of a very early politicization period and his early memories of student demonstrations opposing the 1936 7 Anglo-Egyptian Treaty, which was viewed as a concession by Mostafa Al Nahass, Egypt’s Wafdist prime minister at the time. Shortly afterwards the turning point in Al Aalem’s upbringing was to come, associated with two names that might appear, at first hand, unrelated: Frederic Nietzsche and Al Halaj. After being introduced to Nietzsche’s masterpiece, Thus Spoke Zarathustra, primarily through the writings of Zaki Naguib Mahmoud, and briefly after the Sufi play, The Halaj Tragedy (Ma’ssat Al Halaj), Mahmoud Al Aalem’s life was to change forever. In essence Al Aalem found a lot of resemblance between the famous “God is Dead” theme of Thus Spoke Zarathustra and the phrase “Nothing in the musket but God” cited in the Halaj Tragedy. For him, the two schools of thought, the existential one encapsulated by Nietzsche and the Sufi philosophy of Al Halaj, were very appealing to his liking as they both emphasized the essentiality of the human experience and the immense importance of the role of the individual in attaining knowledge. Ultimately, through the love of Neitsche and, subsequently the discipline of philosophy as a whole, Al Aalem decided to join the school of philosophy at Cairo University. A funny yet significant story is narrated here by Al Aalem. When he was still a philosophy student in Cairo University, his Professor, the acclaimed philosopher Abdelrahman Badawy, had just issued a book entitled, Existential Philosophy. Excited about reading a volume that was written by his teacher, Al Aalem meets with a friend at a café in downtown Cairo as they both decide to go through the book together. Much to their astonishment, the book ends up being a fiasco. The reason being that, in the eyes of the hardcore existentialists they were, Badawy betrays the ethos of existentialism by praising materialism as a worthy approach. Although it was already 2 o’clock AM, the two enthusiastic students decide to confront their professor with their disappointment, aided with the help of a few drinks. They simply knock on the man’s door, only to be denied access to the house by the maid, logically, due to their apparent drunkenness and inopportune timing. For Al Aalem and friend, the incident was yet one more proof of their teacher's "betrayal" of existentialism. How could he refuse to convene with them just because they are drunk? Isn’t this an existential practice they’re venturing through that is worthy of investigation? In the eyes of the young students, Badawy was not a sincere existentialist anymore. THE COMMUNIST Indeed it was not until he read Lenin whilst working on his M.A, that Al Aalem became actually fascinated with the theoretical offering of communism. Materialism as opposed to the dialectic and experimental nature of existentialism became the passion and the driving force. Marxism was the name of the game as he began his teaching career in epistemology at Cairo University, only to be fired a few months afterwards when the Nasser regime initiated the crackdown campaign on Egyptian communists, along with some other 30 university professors or so in the mid 1950’s, including Abdelazim Anis and Louis Awad. “... Acknowledging the leading role Al Aalem had within the communist movement, Anwar Sadat, one of the strongmen of the regime at the time, invited him over to make him abandon the Communist Party and join the National Union, predecessor of the Arab Socialist Union. Expectedly, Al Aalem refused and the consequences were quite grave ...” FROM OUR ARCHIVES Putting his beliefs to practice, Al Aalem joined the Communist Party and ultimately succeeded in uniting the myriad communist factions under one flag in 1958. Of course back then the relationship between the communist movement and the 1952 regime was far from amicable. Although the 1952 regime came with a socialist agenda, the crackdown on the labor movement in 1954 and the refusal to retain the democratic life led the communist movement to suspect the actual intentions of the newly incepted regime. But the Suez crisis of 1956 united everybody behind Nasser, even the communists, and more or less a truce was induced between the communist movement and the regime. The last stroke came with the 1958 union with Syria. The union came with an overwhelming wave of oppression directed t o w a rd the communist movement in Syria and was imposed from above. There was a sense of dictatorship and exploitation in the regime's administration of the Syrian component of the newly formed republic, especially with the Egyptian Abdel Hakim Amer and the army there, a move that was not welcomed by the Egyptian communist movement of course. Acknowledging the leading role Al Aalem had within the communist movement, Anwar Sadat, one of the strongmen of the regime at the time, invited him over to make him abandon the Communist Party and join the National Union, predecessor of the Arab Socialist Union. Expectedly, Al Aalem refused and the consequences were quite grave. IN & OUT OF JAIL In January 1959, Egypt witnessed a wide scale operation, targeting the communist movement. All of those associated with the communist movement were arrested as political detainees, which, within the Emergency Law in action at the time, meant that these people had no legal rights whatsoever. Over 1000 people, from all walks of life, were exposed to an elongated scheme of torture, harassment, and abuse for over five years in the penitentiaries of Alexandria, Abu Zaabal, and for three out of the five years in the Oasis (Wahat) jail. The atrocities practiced by the prison authorities against those so-called political detainees were immense. Some darkly humorous parallels to the Guantanamo and Abu Gharib mayhems could be made. Indeed Abdelazim Anis cites some appare n t similarity with the Nazi torture cells he vis- ited in 1969(1). “... Over 1000 people, from all walks of life, were exposed to an elongated scheme of torture, harassment, and abuse for over five years in the penitentiaries of Alexandria, Abu Zaabal, and for three out of the five years in the Oasis (Wahat) jail. ...” But sometime in the mid 1960’s, and for a multitude of internal and external factors, Nasser decided to make his peace with the communist movement, get the communists out of jail, and may be even reintegrate some of them in the state structure. Al Aalem revolved around a variety of posts being the Chairman of the Book Authority, then Head of the Theatre Agency then chairman of the influential weekly Akhbar Al Yom. When Nasser died in 1970, there was no way for him to stay with Sadat as the president of course, given their aforementioned confrontation. After all, and despite the extreme oppression the communist movement was exposed to “... At the dawn of the 21st Century, is our Egyptian polity, if you could call it that, able to produce such a rich human experience?” under Nasser, Al Aalem asserts that the sincerity and loyalty of Nasser to Egypt can’t be questioned, despite the grave abuses that took place with him at the apex. Al Aalem spent most of his subsequent years in France and England where he taught in Oxford and in Paris universities for over 10 years before returning to Egypt after the death of Sadat in 1981. EGYPT TODAY What does Al Aalem think of presentday Egypt? He asserts that he is against the current Egyptian regime entirely. He views globalization as an eventual process of progress that mankind has been undertaking for centuries, yet what is happening in the world around us nowadays is hegemonic domination, he says, and not globalization. And, with the current Egyptian regime, we are merely a gear in this machine. Upon leaving Al Aalem’s house, the man graced us with his salutes, ensuring that we should visit regularly. But as I was walking out of Al Aalem’s in the beautiful residential area of Garden City and going through the ugly police blockades that have been ruining the aesthetic deceny and benign amiability of the place for a few years now, I couldn’t deny a sense of frustration. Regardless of one's views or political affiliations or what have you, are we, as a society, producing such people anymore? At the dawn of the 21st Century, is our Egyptian polity, if you could call it that, able to produce such a rich human experience? Al Aalem was not a wealthy man who could be described as an elitist who was disproportionately exposed to western cultures and ideas. As a matter of fact he was rather closer to the poorer echelons - as Egyptian as can be. Localized and immersed in the hardships of a nation, he spent his studentship “reading” and debating on cafés. He spent his pocket money on literary, philosophical and historical masterpieces and ended up being a vanguard of a political movement he believed in, and for which he was willing to be imprisoned and even tortured. Of course he was not the only one. There was an entire generation that followed that same path of hardship, sincerity, and, importantly, devotion to a homeland. The answer, I am afraid, must be no. We don’t make such people anymore! END NOTES: 1. Abdelaziz Anis’s Rassa’il al-Hob wa al-Hozn wa al-Thawra. Rose al-Youssef. Cairo, 1976. 8 HISTORICAL PERSPECTIVES Introduction to the Land and the People of EGYPT * Robert Tignor, Professor of History, Princeton University THE NEED AND THE PURPOSES One history or many? One people or many? These are the questions that inform this brief history of Egypt from the beginning of human activity in the valley of the Nile down to the present. My hope is that this study will fill a gaping hole in historical writing about this most brilliant country and thereby serve a need felt by ordinary tourists and specialist scholars alike. Egypt desperately wants for a good general history. Although few countries have had as much written about their past, hardly any book gives an overview. The demand is ever pressing. Tourists clamor for a general guidebook to the rich historical narrative of the country—one that will allow them to set the country’s magnificent historical monuments in an understandable narrative context. Even scholars and experts are eager for a work that will encapsulate the history of periods that are not their specialties. Alas, little exists. Guidebooks abound, but they tend to specialize in certain periods and particular regions. Most are short on history. The reasons for this gap are not hard to *This piece is an early draft of what is intended to be Professor Robert Tignor’s general brief history of Egypt, from the begining of human habitation in the Valley of the Nile, down to the present. 9 Sketch by courtesy of the Jeffery W. Veil Website <people.bu.edu/jwvail/ moore_illustrations.html> HISTORICAL PERSPECTIVES discern. In many ways Egypt has too rich a history, too many distinctive historical periods, each with its own linguistic, ethnographic, and documentary requirements and each with a voluminous and highly specialized and sophisticated historical literature. As a result Egyptologists do not converse with modernists. Nor do Graeco-Roman scholars find much in common with Islamists despite the fact that both sets of scholars treat the same geographical entity and the same ethno-linguistic community. One of the primary goals of this study, in addition to rendering the long and pulsating history of Egypt accessible to interested and educated readers, is to determine just how much Egypt has changed and how much it has remained the same over the more than five millennia of its glorious historical experience. For millennia the rhythms of Egyptian everyday existence revolved around the Nile. And they continue to do so even today though the country has not experienced annual Nile floods for more than half a century. Does the presence of the Nile River and the relatively narrow band of arable land surrounding the Nile give a unity to the history of Egypt that transcends its many historical periods? Because of Egypt’s unquestioned geographical and strategic importance, at the corner of three continents (Europe, Asia, and Africa), the land has attracted numerous outsiders, often as invaders. The Hyksos, Greeks, Romans, Arabs, Mamluk Turks, Ottoman Turks, and French, and British personages (some would now even add the Americans) have ruled over the country, importing their languages, their populations, and their ways of life. But how effectively did they impose their own cultures on the men and women who lived alongside the banks of the Nile? Certainly much changed over the course of a long and diverse history. Hieroglyphics passed out of existence, not to be deciphered until the nineteenth century through the work of modern linguistic scholars. Much of the Pharaonic culture that so intrigues Egypt’s contemporary visitors was buried under centuries of sand deposits. It too only came back into prominence through the efforts of a hardy band of scholars known as Egyptologists. Egypt was once the most Christian territory in all of Christendom. But following the Arab-Muslim invasion of the seventh century Christianity gave way to Islam, though not totally. The Coptic population still constitutes nearly ten percent of Egypt’s total, and the Coptic language, with connections to hieroglyphics, remains a language still in use though confined to a clerical class. Thus, change is obvious. But so is continuity. Monumental architecture, prevalent in Pharaonic times, can still be seen in the monuments dedicated to Egypt’s modern leaders. So, too, some would argue does the cult of an all powerful ruler, whose task it was in ancient times to ensure order, known as ma’at, and prosperity and whose responsibilities, under Nasser, Sadat, and Mubarak, remain much the same. Change and continuity, these are the themes of Egypt’s historical narrative, and they will be writ large in this study. THE NILE RIVER AND ITS IMPORTANCE TO EGYPT Herodotus left many truisms about ancient Egypt, not the least of which is that the land was the gift of the Nile. The Egyptian descriptions in his The Persians Wars owed much to conversations he held with priests in Memphis, Heliopolis, and Thebes during his fifth century travels in the country. The clerics assured him that their land was “the most ancient of mankind.” Certainly, Herodotus’s admiration for the people and the land was unbounded. He described Egypt as a territory that “possesses so many wonders; nor has any (other country) that has such a number of works which defy description. Not only is the climate different from that of the rest of the world, and the river unlike any other rivers, but the people also, in most of their manners and customs, exactly reverse the practice of mankind.” He noted that women went to markets while men stayed at home to weave cloth. Only men were priests; yet instead of growing hair, which was the practice in Herodotus’s homeland, they shaved off their hair. Even more perplexing to the Greek scholar was the fact that Egyptians ate out of doors and urinated indoors. Herodotus’s precise words about the Nile are worth repeating: “The Egypt to which the Greeks go in their ships is an acquired country, the gift of the Nile.” Yet his acute perception of the Nile’s centrality to the people of Egypt was only partially right. Certainly, without the Nile’s life-giving waters, the vast territory of Egypt (37,540 square kilometers today) would have been little more than desert, interrupted here and there by life-supporting oases. Its 7,500,000 acres of arable land, which today support three crops and constitute one of the world’s richest and most p roductive agricultural land areas, would have lain barren. Yet, Herodotus took the Nile and its generous annual floods for granted. In reality, the Nile had not always been so beneficent. Although a Nile River existed for many millions of years, it was only 12,500 years ago that today’s Nile took shape. Earlier Niles, of which there were many, either brought too much water or too little. They could not have produced the way of life that Egyptians have taken for granted for centuries. They would never have created the splendid cultures that have marked Egypt’s long and resplendent history. The Nile is the longest river in the world, slightly outdistancing the Amazon. It is fed by innumerable streams and rivers, but its most remote source rises in the hills of Rwanda, some 4,238 miles south of its ultimate destination in the Mediterranean Sea. Its tributaries and main branches flow through eight countries—Rwanda, Burundi, Tanzania, Kenya, Ethiopia, Uganda, Sudan, and Egypt—encompassing more than one million square miles, no less than one-tenth of the whole of the African continent. Yet, for a river that traverses such an immense area, the Nile delivers only a tiny quantity of water. Compared with the mighty Amazon River in Central America it transports a mere trickle, carrying only two percent of the totals that the Amazon supplies. Its volume is no more than that of Germany’s Rhine River, rarely thought of as one of the large waterways of the world. Although the Nile has innumerable tributaries, especially in its distant locations in central and equatorial Africa, three branches do most of its work. First, the Atbara River, descending out of the highlands of Ethiopia, carries one-seventh of the river’s total annual volume. A raging torrent during the flood season when monsoon rains and melting snows in the Ethiopian highlands fill its channel, it becomes a dry wadi during the non- “... scholars and experts are eager for a work that will encapsulate the history of periods that are not their specialties. Alas, little exists...” 10 HISTORICAL PERSPECTIVES “... Does the presence of the Nile River and the relatively narrow band of arable land surrounding the Nile give a unity to the history of Egypt that transcends its many historical periods? ” flood season. The Blue Nile, also rising in the highlands of Ethiopia, is the critical source of Egypt’s agricultural prosperity, bringing vast quantities of silt-laden waters from the Ethiopian highlands during the flood season and depositing the rich soil on top of already fertile top soil in the Nile valley basin. It carries four-sevenths of the river’s total capacity, much of it during the flood season. Finally the White Nile, crashing down out of Lake Victoria and wending its way northward through the marsh lands of the southern Sudan, known as the sudd, joins the Blue Nile at Khartoum. It carries the remaining two-sevenths of the Nile waters. It, too, is critical to Egypt’s annual flood, for it provides a steady source of water year round, thereby moderating the main Nile River and keeping the flood waters from being violent and unpredictable, as they so often are in other major rivers of the world. From Khartoum to the Mediterranean Sea the Nile flows on, with the aid of only a single tributary, the Atbara, and without significant rainfall, some 1600 miles. Yet it leaves enough water and rich soil to create in the words of one scholar “an elongated oasis” stretching all the way from Aswan to the Mediterranean Sea. Before the earth’s crust rose in central Africa to form the Rift Valley some six million years ago, the waters of central and equatorial Africa drained toward the Red Sea and the Congo basin. An uplifted Rift changed the direction of rivers and drainage patterns. Not only did the Rift highlands create the great lakes of equatorial Africa— Tanganyika, Albert, Edward, and eventu- 11 ally the largest of them all, Victoria—but it redirected river systems and drainage patterns northward toward Egypt and on to the Mediterranean Sea. Still, the present-day Nile had yet to appear. Several pre-Niles scoured out channels for themselves within Egypt as they progressed to the Mediterranean though they were hardly the beneficent river of the modern era. Sometimes, these early Niles were fed by waters from equatorial Africa; other times, during periods of great aridity, the central African connection was broken. Occasionally the Nile dried up altogether, leaving Egypt a desert, devoid of all life. Around 800,000 to 700,000 years ago, during a wet phase, the waters from Ethiopia again broke through to Egypt and turned the Nile river basin into a mighty, though highly unpredictable river. Then 12,500 years ago, during another wet phase, the waters of Lake Victoria, fed by the other lakes of equatorial Africa, spilled out of its basin and plunged northward to form the White Nile, which joined with the Blue Nile at Khartoum to become the main Nile River on which Egypt’s livelihood soon depended. Mighty rivers are dangerous forces of nature. Their floods are often unpredictable. People who reside within their flood plains put themselves constantly at risk. Yet, the earliest, complex societies arose in some of the world’s great river basins. The peoples residing in three of these flood plains-- the TigrisEuphrates, the Indus, and the Nile—led the way in creating the world’s first urban-based, hierarchical, and complex societies. The breakthroughs to complex, large-scale cultures occurred roughly between 7000 and 5000 years ago. We know little about the Harappan culture of the Indus River basin; its early remains were regularly covered up by annual floods and new settlements. Mesopotamia and Egypt are better known, and though the similarities in the histories of these two centers of advanced culture, often referred to as the cradles of civilizations, are notable, their contrasts are even more striking. Many of the differences, not surprisingly, sprang from the rivers that the local populations learned to master. The modern Nile is a marvelously beneficent and productive river, especially when compared with the Euphrates. Its floods are highly predictable. They arrive at the most opportune time for the growing season and require little hydraulic engineering. The Nile’s annual flood crested toward the end of the summer months and left its silted waters on the soil just at the very moment that Egyptian farmers were ready to plant their crops. All that was required, once the waters had drained back into the main Nile channel, was for the peasants to broadcast their seeds and for livestock to trample the seed under foot. Compare the challenges that faced Mesopotamian cultivators who had to cope with an altogether more formidable set of problem that required elaborate arrangements for controlling raging flood waters and creating complex irrigation works. In the Euphrates flood plain annual floods came at the height of the growing season, and, hence, the banks of the Euphrates had to be heightened to ensure that water did not spill on to the fields and destroy the crops. In addition, Mesopotamian agriculturalists had to fashion a sophisticated set of irrigation canals to siphon off the waters of the Euphrates when they were at their low point but were most needed on the land. Moreover, the waters did not flow back easily into the main river channel, as the Nile did, with the result that the low-lying lands of the Mesopotamian delta were always at risk of salting up and becoming unusable. He rodotus himself noted how benign the Nile waters were. No doubt he exaggerated when he observed that “at present, it must be confessed, they (the inhabitants of the Egyptian delta) obtain the fruits of the field with less tro uble than any people in the world, the rest of Egypt included, since they have no need to break up the ground with the plough, nor to use the hoe, nor to do any of the work which the re s t of mankind find necessary if they are to get a crop. But the husbandman waits till the river has of its own a c c o rd spread itself over the fields and withdrawn again to its bed, and then sows his plot of ground, and after sowing, turns his swine into it (the swine tread in the corn) after which he “... Egypt desperately wants for a good general history. Although few countries have had as much written about their past, hardly any book gives an overview ” HISTORICAL PERSPECTIVES has only to await the harvest.” The Nile produced another immeasurable benefit, leading seemingly inexorably to the unity of the land from the Mediterranean Sea to the first cataract or rapids at present-day Aswan. Not only did its currents flow northward, but also its wind blew in the opposite direction. Sailors could set their sails to capture the Mediterranean breezes as they traveled south; they could coast under the currents of the river as they traveled north. Still, unity did not come easily or quickly. It came about through hard-won struggles, still only dimly understood. THE FIRST EGYPTIANS: WHO WERE THEY? The earliest records of human habitation in the Nile Valley date back some 400,000 years ago. They consist of “... The Nile’s annual flood crested toward the end of the summer months and left its silted waters on the soil just at the very moment that Egyptian farmers were ready to plant their crops. All that was required, once the waters had drained back into the main Nile channel, was for the peasants to broadcast their seeds and for livestock to trample the seed under foot. ” flaked stone tools that suggest that Homo erectus dwelled in this area as these early hominids, predecessors of modern men and women, moved t h rough the African continent before populating other parts of the Eurasian land mass. Unfortunately, no bones have been found so our evidence for early hominid existence in Egypt rests entirely on the discovery of their tools. Just when modern men and women— Homo sapiens--—entered the Nile basin has yet to be determined. The earliest settlements known so far date from 7000 years ago. They occurred at Merimde on the edge of the Western delta and in the Fayyum region southwest of presentday Cairo. Where these early humans came from is still an open question. Some scholars suggest that they arrived from the Libyan Desert during a drying out phase when humans flocked into river basins for sustenance. Others argue for a northeast origin, believing that these people entered Egypt from Southwest Asia migrating across the Sinai Peninsula. In their new setting they adapted to the rhythms of the Nile, which they did without great difficulty. They divided the arable lands into irrigation basins of quite varying sizes, ranging from 1000 feddans to 40,000 feddans, in preparation for the annual flood. Cultivators divided basins from one another by means of simple earthen walls and then allowed the waters when they flooded into the basins to soak into the soil between forty and sixty days, depositing silt, before they cut the barriers and permitted the waters to flow on to basins further downriver or drain back into the main Nile channel. The sight of the flooded plain at the height of the flood season was quite magnificent to behold. Harold Hurst, one of the early British hydraulic engineers and part of a last generation to see the Egyptian countryside when it was still fully flooded, commented that “in the bright sunlight and the temperate weather of the autumn in Egypt this was a wonderful sight with the desert hills and the pyramids in the background.” Indeed, all of Egypt’s arable land lay under water save for the mounds on which the villages nestled. People moved from village to village by means of boats. Ancient Egypt has often been thought of as a great hydraulic society, requiring a powerful central govern m e n t capable of regulating every aspect of people’s lives. In truth, the irrigation technology was simple; each village, usually under the control of local notables, took responsibility for its own irrigation arrangements. This did lead to village rivalries and disputes, some of which became violent and produced bitter histories. What the “... Ancient Egypt has often been thought of as a great hydraulic society, requiring a powerful central government capable of regulating every aspect of people’s lives. In truth, the irrigation technology was simple ” central government was needed for, when it finally came into being sometime around 4000 BCE, was the storage of seed grain for the next year and emerg e n c y supplies if the floods were inadequate. The state also bore responsibility for maintaining Nilometers, which were placed strategically along the upper reaches of the river and gave advanced indications of when the floods would come and how large they would be. A true canal system did not come into being until the nineteenth century when Egypt’s rulers, Muhammad Ali first of all during the first half of that century and the British after their occupation of the country in 1882, constructed a series of barrages and dams across the Nile that replaced the basin system of irrigation, largely unchanged since Pharaonic times, with a system of perennial irrigation. Whereas in ancient times basin irrigation had permitted only a single growing season, pere nnial irrigation, which made Nile waters available the year round, enabled Egyptian cultivators to take full advantage of the fertility of the soil and the climate to grow two, sometimes three crops per year. What the modern cultivators had to sacrifice, however, was the regular deposit of new soil carried in the flood waters from the Ethiopian highlands. As a result cultivators turned to larger and larger quantities of fertilizers as the only way to maintain the fertility and high productivity of the land. 12 HISTORICAL PERSPECTIVES The ancient Egyptians were among those first group of peoples who moved from being hunters and gatherers to engage in settled agriculture and husbandry. They were not the first, however. The consensus seems to be that the Egyptians learned the techniques of planting seeds and harvesting crops either from the peoples of Southwest Asia, usually regarded as the first settled agriculturalists in the world, or from the peoples living to their west in present-day Libya, who were driven into the Nile River basin by the growing aridity of the world. Whichever the case, the Egyptian peasant cultivators embraced the new agricultural techniques with great alacrity. Cultivators, dependent as they were on the Nile floods, grew only a single, winter crop. The main cultigens were wheat, beans, berseem (Egyptian clover), lentils, barley, and chick peas. The Egyptians also possessed domesticated animals, notably cattle, sheep, and goats. It was not until the Amarna period of the New Kingdom around 1200 BCE that the Egyptians invented the simple water bag, fulcrum lifting device, known as the shaduf, that enabled cultivators to raise spring and summer low-water Nile onto the lands, and so it was not until this much later period that Egyptian agriculture featured the cultivation of winter crops, such as cotton and additional cereals. Moreover, it was not until the Ptolemaic period, in the millennium leading up to the Common Era, that the buffalo-driven water wheel, known as the saqia, and the Archimedean screw allowed farmers to make more than a very modest use of the low Nile waters. Egypt’s vaunted agriculture, based on two and even in some case, three crops per year, did not become a reality until the Pharaonic period had already come to an end. It occurred following Alexander the Great’s conquest of the country in 332. But who were these early inhabitants of the Nile River basin, the men and women who set about to create one of the most glorious and brilliant achievements in human history? This is a topic that has intrigued commentators for a long time and generated no end of intense and heated controversies. The question that has roiled scholars and commentators (and that many persons wish to avoid answering for that very reason) is whether the ancient Egyptians were African peoples, that is to say, people with black skins. Present-day Egyptians, of course, have olive-colored skins. Most scholars, if they even gave any thought to the question of who the ancient Egyptians were physically and what they actually looked like, assumed that they must have looked very much 13 like the present-day Egyptians. The scholar who put the issue of the racial identity of these ancient peoples squarely on the agenda of researchers was a Senegalese writer, Cheikh Anta Diop, whose books, particularly The African Origins of Civilization: Myth or Reality, marshaled linguistic, literary, and artistic evidence in support of the theory that the ancient Egyptians were black Africans. Citing the writings of Herodotus on Egypt and asserting that the images on the friezes and paintings of the ancient Egyptians display unquestioned black African features, Diop asserted that “ancient Egypt was a Negro civilization,” adding that “instead of presenting itself as an insolvent debtor, the Black world is the very initiator of the ‘Western Civilization’ flaunted before our eyes today.” “... High rises suddenly replaced mud huts; a civil service superseded the village elders. . . . Whereas only chiefdoms had occasionally appeared, a king sat over Egypt....” Another scholar, Martin Bernal, took up the same theme in a book with the captivating title, Black Athena: The Afroasiatic Roots of Classical Civilization. While not exploring in detail the issue of the racial composition of the ancient Egyptians, Bernal contended that the Greeks derived much of their cultural inspiration that they then passed on into Western Civilization not from Aryan influences but from Egypt and Phoenicia. The entry of Diop and Bernal into the sacred domain of the Egyptologists has spurred a vigorous and informative set of replies. Here, the consensus seems so far to be that Diop was wrong in claiming that Herodotus described the ancient Egyptians as having black Africans. Quite the contrary, he and other classical authorities made a careful distinction between the black-skinned peoples who lived to the south of the Egyptians and whom they referred to as Ethiopians. So, too, did Egyptian craftsmen of the time, who, again according to Egyptologists, distinguished between themselves and peoples to the south, whom they portrayed as in their paintings, sculptures, and mosaics as the blackest of peoples, while depicting Indians as less so, and Egyptians as mildly dark. Of course, as modern scholarship has become more sensitive to issues of race and physicality and has come to understand just how intermixed the peoples of the world truly are, how little different genetically the so-called different races are from one another, and how race has been such a historically constructed category of identity from the earliest times, some scholars eschew racial categorizations altogether. They balk altogether at efforts to affix racial labels to groups of peoples, preferring instead to identify peoples not by their physical appearance but rather by their languages. If, in fact, one then uses language as the basis of trying to determine just who the ancient Egyptians were, the answer seems clear and unequivocal. They were a people who spoke and wrote what the linguistic scholars have called an Afro-Asiatic or Hamitic-Semitic language, one of a body of languages based in North Eastern Africa and Southwestern Asia that numbered among its branches Berber and Chadic as well as ancient Egyptian. Still, this re t reat into identities, based on language, seems deeply unsatisfying. One should not allow racial prejudices to blind one from trying to offer physical descriptions of the ancient Egyptians, and such an attempt can reasonably be made at the present time. No doubt, new information will come to light that will allow scholars to be more precise in their descriptions. What now appears to have been the case is that the condition of growing aridity caused peoples living south, east, and west of the Nile River basin to flock into this area where they would be able to grow crops, herd livestock, and sustain their way of life. If this is the case, then the peoples were, indeed, of mixed African, North African, and Southwest Asian origins. Moreover, according to one Egyptologist with training in physical anthro p o l o g y (Bruce Trigger), there were noticeable physical differences between the peoples living in Upper Egypt and those living in the delta in Lower Egypt. The Upper Egyptians, according to Trigger, were small, had long narrow skulls, dark wavy hair, and brown skins while those of the delta and those who congregated around the region where present-day Cairo is located were taller and had broader skulls. HISTORICAL PERSPECTIVES PRE-DYNASTIC HISOTRY Egypt’s dynastic history begins around 3100 BCE when its first two dynasties came into being and was followed in rapid and brilliant succession by the third dynasty (ca. 2686-2620 BCE), which left a remarkable imprint on human history. In many respects the Old Kingdom, which covers the years 2686 to 2160 and the third through sixth dynasties and is dealt with in the next chapter, sprang into being almost overnight. As one scholar put it: “High rises suddenly replaced mud huts; a civil service superseded the village elders. . . . Whereas only chiefdoms had occasionally appeared, a king sat over Egypt.” Yet, it would be a mistake to ignore the build-up to the achievements of the Old Kingdom. The pre-dynastic history of Egypt is important and fascinating though still little known. What seems undisputed is that already by 5000 BCE the Egyptian portion of Nile basin, which had originally been only thinly occupied by fishing and later by herding peoples, yielded to a series of largely autonomous villages. Even more stunning was the emergence of important towns, serving as cult centers for the worship of local gods, who were propitiated in order to ensure the fecundity of the land and bring order to the lives of the peoples. The move to village communities was at this early stage more pronounced in Upper Egypt than in Lower Egypt, especially in the bigger Upper Egyptian settlements known as Naqada and Hierakonpolis. The south or Upper Egypt sustained its early advance over the north was sustained, and ultimately the communities living in the south found themselves strong enough to unify the whole of the Nile valley from the first cataract, just south of present-day Aswan, to the Mediterranean. Upper Egyptians, in addition to having spawned larger village settlements, also had the advantage of access to the mineral deposits in the hills of the eastern desert and in Nubia, south above the first cataract. No doubt, these resources also enabled the Upper Egyptians to fashion a more diversified economy and polity. Yet, Egypt’s geographical and cultural duality, so clearly marked out between the narrow river basin lands of Upper Egypt and the sprawling delta lands of Lower Egypt was not extinguished during the unification or after it. It was to remain a feature of Egyptian history through all time. Egypt’s pre-dynastic period has conventionally been divided into historical periods. The first of these, known as the Badrian period, named after the vil- lage of el-Badri, its primary location in Upper Egypt, lasted roughly from 4400 to 4000 BCE. Little is known about these four centuries save for the fact that the Badrians were farmers who cultivated crops and managed herds. They may have domesticated animals on their own, but when they came into contact with the more robust domesticated animals of Southwestern Asia they took them over. They lived in tents made from animal skins. Next came the Naqada period, from 4000 to 3200 BCE, taking its name from the site of Naqada in Upper Egypt where the famous British Egyptologist, Flinders Petrie, discovered a cemetery in 1892 that contained more than 3000 “... The question that has roiled scholars and commentators (and that many persons wish to avoid answering for that very reason) is whether the ancient Egyptians were African peoples, that is to say, people with black skins... ” graves. The burials here were of a quite rudimentary nature, consisting of simple mats thrown over the bodies of the deceased, which in turn were deposited in pits. Yet, the fact that men and women were burying their progenitors, rather than exposing them to the wild animals, suggests that these early humans regarded themselves as different, more exalted, than the rest of the animal world, perhaps even able to survive into an after-life. Even at this early date, Egyptians buried the dead on the west bank of the Nile, where the sun set, presumably in hopes that like the sun, the dead, too, would arise, ascending into a new life after death. By the Naqada II phase, life in Upper Egypt had become more complex. Social and occupational hierarchies existed. A leisured class emerged. Its members engaged in hunting activities not in order to support themselves but as a symbol of their rank and their prestige. Some of this leisured group promoted long-distance trade as the wellto-do sought to obtain luxury commodities. Specialized artisans produced wares for the rest of society, creating m o re elaborate commodities for the well-to-do. The wealthy and powerful were now buried in larger, more elaborate tombs. Their bodies were surrounded by many of the very same objects of beauty and pleasure that they had enjoyed during their lives. Upper Egypt at the time had at least three relatively large urban conglomerations: Naqada, known as the gold town; Hierakonpolis, further south, and Abydos, where the necropolis of the first kings was located. Hierakonpolis was the most impressive of the three, possessing a wall that was 9.5 meters thick in places and inside which was an enclosed temple where scholars later found the Narmer palette. Although a leading Egyptologist (Michael Rice) acknowledges that Egypt lacked the magnificence that the cities of Sumer had, still he re g a rd s Hierakonpolis as a virtual a twin of the great Mesopotamian city of Uruk, even suggesting some connection and borrowing between the inhabitants of the two locations. Perhaps as many as 5000 residents lived within the city walls. At the end of the Naqada III period, some time around 3100 BCE Upper and Lower Egypt were united. There are indications that the unification was not entirely peaceful. The major artifact of this era—the famed Narmer palette, prominently displayed in the Cairo museum—features a powerful ruling figure, who having caught one of his enemies—unquestionably a northerner-by the hair holds a mace over his head as he prepares to slay him. Certainly by 3000 BCE most of the Nile valley from the Delta to Aswan was united. The early kings of the first Egyptian dynasty were being buried at Abydos, and Hierakonpolis had become a great cult center where the god, Horus, was worshipped. Although Egypt’s cities were not as large as those in Mesopotamia, it would be wrong to think that Egypt lacked cities as some scholars once contended. Like the Harrapan culture in the Indus valley these early urban areas were covered up by annual Nile floods and later settlements. Already then, by the time that the famed third dynasty arrived on the scene, Egypt was a unified polity and had already begun to develop a monumental style of royal architecture. It employed elaborate burial procedures for the royalty. 14 HISTORICAL PERSPECTIVES The Spillover of Mohammed Ali's Modernization Drive in the Sudan ... (1820-1885) Egypt-Sudan Map. Courtessy of <http://www.britishempire.co.uk/images/egyptmap1897.jpg> Ibrahim Elnur, Associate Professor of Political Science, AUC. INTRODUCTION In scholarly works, school textbooks as well as in the popular narratives in Sudan and Egypt the two main motives for Mohammed Ali’s imperial project in Sudan was the acquisition of slaves for the army and gold (El Zahab wa Elrigal). In addition to this, Mohamed Ali’s attempt to forge alliance with the northern Sudan elite was seriously eroded by excessive taxation that dominated not only popular discourses about the “Turkiyya ElZalma”(The unjust Turkish) role, but also the scholarly work that focused dispro p o r t i o nately on resistance and injustices i n c u r red*. This simplistic re a d i n g seriously understates Mohammed Ali’s grand m odernization drive with serious spillovers in Sudan. While the commonly held view that Mohammed Ali motives were essentially related to the acquisition of Sudanese slaves for his new a rmy and exploitation of the country’s natural re s o u rces holds some c redence to the immediate objectives yet they are overstated. Access to Northern Sudan mediatedslave trade was always possible without direct control and perh a p s far m ore cost effective. The N o r t h e rn Sudan had pre d o m i n a n t l y a slave mode of production long b e f o re Mohammed Ali's conquest. As willis noted, “the whole social system of northern Sudan grew to depend on the possession of slaves without whom no property could be developed or family maintained”. Bjorkelo (1989) description of the socio-political structure of the J a ’ a l i y y i n Kingdom on the eve of Turkiyya (Sudanese name of Mohammed Ali’s role in Sudan) is aptly re p resentative of the whole n o r t h e rn or riverain Sudan. Bjorkelo noted that the socio-political struct u re was characterized by a hierarchy of slaves, commoners (peasants and nomads), merc h a n t s , nobles and the king ( 1 ). The village communities were typically made up of peasant household where diff e rences between households in t e rms of wealth and status and power reflected the unequal distribution of land, water wheels, animals and slaves ( 2 ) . It is this sociopolitical structure of northern Sudan, we will maintain, that is central to the understanding of the failed modernization drive of Mohamed Ali in Sudan. * To date the term Turkiyya in Sudaneese coloquial donates extreme injustice and and agressive attitude. 15 HISTORICAL PERSPECTIVES Furthermore, it did not take long before Mohammed Ali realized that the slave supply promise was not that significant. According to Sikainga (1998) “by the late 1830, it became clear to Mohammed Ali that the use of Sudanese slaves in the Egyptian army was a failure. Mohammed Ali attended to other sources such as gold, gum Arabic, livestock and ostrich feathers. The slave trade was left to private merchants, particularly after the White Nile opened in the late 1830s (3). ATTEMPTS AT REALIZING THE PRODUCTIVE POTENTIAL IN AGRICULTURE Mohammed Ali’s emphasis on the realization of the productive potential of agriculture in Sudan became explicit since the early days of his role. This is manifested in two occasions. In a document dated February 7th 1825, Mohamed Ali wrote: "In order, to develop agriculture in `Sinnar’ which we have conquered with so much fatigue....we require skilled men for the task...Do not neglect this or you will bitterly regret it" (4). Similar message was echoed during his visit to Sudan( 18381839). Addressing northern Sudanese, the Pasha called on them to “..be diligent and exert your maximum efforts in tiling and planting. Agriculture contribute positively to pro g ress of your country and homeland”. Addre s s i n g the ruler, who was attending the meeting, the Pasha said, “ As for you Pasha, you have to encourage the locals and to persuade them day and night that agriculture and cultivation is the road to wealth and prosperity (5).” The Pasha’s modernization package for agriculture was indeed a comprehensive one. It included the introduction of new products and varieties, such as, new crops including sugar cane, cotton and indigo and new variety of wheat and corn(6) . The indigo factories in Dongla area experienced some impressive steady growth of output as shown table 1: Indigo Output in Dungula’ Area 1833 10,000 Ugga 1835 21,416 Ugga 1837 50,000 Ugga Ugga is equivalent to 1.248 kg. Source: Humeida, Beshir Kuku (1983): Some Feature from Sudan History During Ismael Role (in Arabic), Graduate School Publications, University of Khartoum. However such impressive growth proved to be unsustainable. Indigo cul- tivation with its high water requirement meant extremely high opportunity cost that was not compensated by the prices and the long hours of irrigation. This led to serious loss of bullocks “..from the continual fatigue of turning the sa’ giayas and their arrear with the sowing of their own grain (7).” Mohamed Ali's visit to Sudan brought an early end to the forced cultivation of indigo, "When his highness was passing through Dungula’ on his way to Khartoum, all hastened to present him with petitions praying him to free them from indigo-growing. He consulted the governor of the province who confirmed that the people are suffering thereby, so His Highness took into consideration that these indigo establishment did not yield any great profit and made an end of them and released people from sowing indigo any longer. (8)” The package also included both introduction of new technologies (metalblows); replacement of Sudanese Sagias (water Wheel) with the technically superior Egyptian one, and a whole team of technicians including experienced farmers (9). Educational plans included the training of Sudanese agricultural technicians in Cairo specialized Schools (10). Conducive measures were taken to modify the land tenure system to confirm existing ownership rights and to allow for foreign ownership through government claim on non-registered lands that became automatically state-owned lands. Efforts to encourage horticulture included tax holidays, which was influential in encouraging both northern Sudanese and foreigner to develop fruits production (11). Some of these reforms and productivity enhancing constituted the structural foundation of the modern agricultural sector during the British colonial rule (1898-1956). Ironically, Mohamed Ali's early experimentation with new varieties of cotton were basis upon which the British rule capitalized in their attempt to compensate for the disrupted cotton trade with America (12). THE SPILLOVER FROM STATELED INDUSTRIALIZATION OF MOHAMMED ALI Early attempts at building modern manufacturing units during the two colonial eras (The Turko-Egyptian era, 1820-1880 and the Anglo-Egyptian era, 1898-1956) were sporadic and had an insignificant impact on the structure of the economy (13). The earliest of these attempts during the time of Mohammed Ali was linked to mineral extraction. In 1830, Mohammed Ali obtained eight iron foundries from England to exploit reportedly rich iron ore deposits in the White Nile province. Eight English artisans and an Egyptian manager contributed to the establishment of the foundry. None of them survived according to Hill; “death crept in to end a mission which had never had a chance of success” (14). A second expedition, led by the Austrian mineralogist J.Von Russeger in 1838, and third, led by Glamorganshire mining engineer John Patric in 1847, equally failed. The two latter expeditions, recommended the improvement of the indigenous smelting techniques, “The iron was there but, for want of transport and skilled labour its working would not pay (15)." Other attempts, “... Mohamed Ali's early experimentation with new varieties of cotton were basis upon which the British rule capitalized in their attempt to compensate for the disrupted cotton trade with America ...” aimed at introducing modern mining techniques, were not successful either. In contrast, the introduction of sugar cane plantation and processing, was reportedly successful. During the time of Ahmed Basha Abu Adlan (1826-1838), a large sugar cane plantation with a refinery and arrack (local rum) distillery was managed by a German foreman (16). Available records do not explain why this industry failed to survive and expand. In fact, sugar continued to be a major import item throughout the period of Turkish rule (17). Traditional spinning and weaving was well established before the advent of the Turko-Egyptian occupation and textiles were both exported and imported. However, the establishment of two mode rn textile mills and a modern cotton ginnery in Kassala proved to be premature and met little success (18). 16 HISTORICAL PERSPECTIVES “... Mohamed Ali’s attempt to forge alliance with the northern Sudan elite was seriously eroded by excessive taxation that dominated not only popular discourses about the “Turkiyya ElZalma”(The unjust Turkish) role, but also the scholarly work that focused disproportionately on resistance and injustices incurred ...” By the end of Turkish colonial rule, nothing was left of these unsuccessful manufacturing units. The strongest and the most important impact of the Turkish colonial rule, was on the handicraft industries. The need to develop exports and export transportation led to a substantial improvement in boat building, tanning, sagias (bullock-driven water wheels) and the production of agricultural tools, using simple production techniques. During Osman Bey’s term of office in Sennar in central Sudan, a group of skilled workers was sent to Sudan to grow opium, indigo, cotton and to tan hides, with them came blacksmiths, masons and carpenters. A strong addition to the ranks of foremen, cultivator and artisans arrived with the appointment of Khurshid as governor in 1826. This was in response to Mohamed Ali’s o rders to the governors of Egyptian provinces. The Beleaguered Mahadist State The armed struggle waged by El 17 Mahadi brought an end to the Turkish era by 1885. As Barbour (1961), aptly noted, the Mahadist state “…came about just at the time of the Conference of Berlin. When the whole of the African continent was in the process of being partitioned into spheres of interest between Euro p e , Sudan became independent of foreign control (19).” The beleaguered Mahadist state (1885-1898), was obliged to develop many handicraft industries to meet severe needs such as these of defense and agriculture. It attempted to develop the embryonic metal fabricating industries, it inherited from the Turkish colonial system. One interesting aspect of the Mahdist state policies is the retention of both physical and human capital inherited from the Turkish era. Personnel operating, printing unit, small arms manufacturing as well as accountants and administrators were employed in position relevant to their skills voluntary or involuntary and non-Muslim were actually forced into Islam(20). Continuous internal and external wars, prevented further development, even of these tiny embryonic industry (21). Despite disrupters and discontinuities, Mohamed Ali’s modernization drive spillovers in Sudan left its marked impact. From modern education, to enhanced farming practices and techniques, embryonic manufacturing units, and new skills in metal working there are ample evidences of initial drive. The Mahadist state turbulent years were indeed disruptive as far as stable growth of new modern activities. The Mahadist state, however, driven by its pressing needs and endless wars further accelerated the process of transforming the slavery-dependent mode of production and accelerated the transformation of slaves into workers. The incomplete mission of accelerating this process through wide scale land reform was driven to its logical ends by the British colonial authorities keen to maximize agricultural output. Mohamed Ali's modernization spillovers were certainly incomplete. Using Marx celebrated phrase on the incomplete British colonialism of India, Mohamed Ali colonialism of Sudan was incomplete, but certainly ushered transformations that could no longer be halted. END NOTES: 1. Bjorkelo, Anders (1989): Prelude to the Mahadiyya: Peasants and Traders in the Shendi Region, 1821-1885, Cambridge University Press, p.4. 2. Ibid. 3. Sikainga, Ahmed Alawad (1996): Slaves into Workers: Emancipation and Labor in Colonial Sudan, University of Texas Pre s s , Austin, p.12. 4. Mohammed Ali Collection, Egyptian Museum, LB19MT, No.354, 7th of February, 1825, cited in Hill, (1959, p.73). 5. Gadal, Mohammed Said (1993): Modern History of Sudan 1820-1955, (in Arabic), Amal Publishing Company, Cairo, p.75. 6. See: Issawi, C. (1954): Egypt at MidCentury: An Economic Survey; and Gadal (1993). 7. Hill, R. (1959): Egypt in Sudan: 1820-1881, Oxford University Press. Oxford, p. 67. 8. Ibid, p.67. 9. Gadal, 1993, Issawi, 1954 and Magar, 1993 10. Magar, Naseem (1993): Misr wa Binaa El Sudan El Hadeeth, Marakaz Watheeg wa Tarikh Masr El Muassiraa, El Haiaa' El Amaa'Lill Kittab 11. See: Humeida, 1983, p. 114. 12. Elnur, Ibrahim (1988): Agro - b a s e d Industries and the Industrialization Impasse in the Sudan, D.Phil Thesis, University of Sussex, January 1988. 13. For a very interesting and well documented survey of studies on the decline of the local cottage-based industry in the Gezira region during the 1600-1940 period see Pollard (1984, pp.168-180). 14. Hill 1959, p. 57 15. Ibid, p.58 16. Ibid. 17. Ibid. 18. Elnur 1988. 19. Barbour, K. M. (1961): The Republic of Sudan, University of London Press, London. 20. See for example: Slatin, R. (1986): Fire and Sword in the Sudan, Edward Arnold, London. 21. Gadal, 1982, pp.133-156. SERIES HISTORICALSPEMINAR ERSPECTIVES Muhammad Tal‘at Harb A Bourgeois Intellectual Zeinab Abul-Magd, PhD Candidate, Georgetown University. B ankers do not exist in a cultural vacuum. They are part of their intellectual and ideological milieu, and often times they contribute to the course of intellectual change. This article is about a banker, Muhammad Tal‘at Harb, known in the Egyptian nationalist narrative as the founder of Bank Misr and a great industrialist, who was also a prominent intellectual. His books and speeches contributed to the formation of cultural life in Egypt and reflected intellectual change from the 1890s till the 1930s. This article attempts to trace the development of his thought. It argues that each stage in Harb’s social ascent yielded intellectual change, from being the voice of the lower classes to be an integral part of the capitalist elite. About the formation of intellectuals, Antonio Gramsci stated: “every social c l a s s … c reates with itself, organically, one or more groups of intellectuals who give it homogeneity and consciousness of its functions not only in the economic field but in the social and political field as well: the capitalist entrepreneur creates with himself the industrial technician, the political economist, the organizer of a new culture, of a new law, etc (1).” Building on this argument, this article analyzes the published treatises, articles, and speeches of Muhammad “... this article analyzes the published treatises, articles, and speeches of Muhammad Tal‘at Harb. It argues that while Harb moved from one social class to another in a long journey of upward social mobility..” Tal‘at Harb. It argues that while Harb moved from one social class to another in a long journey of upward social mobility, his ideological underpinnings changed accordingly. He began his career as a middle-class conservative and ended up as a liberal bourgeois. The article selects three cultural, political, and economic issues to focus on in his discourse: Islamic conservatism, Arab political identity, and the place of small peasants in the process of economic progress. SOCIAL FORMATION Muhammad Tal‘at Harb experienced profound ideological change that was reflected in his published discourse. This change resulted from his movement from one social class to the other. Harb was born in 1867, in Qasr al-Shawq, a quarter in Cairo, to a father who was an employee in the government railroad administration. His father migrated to Cairo from a small village in al-Sharqiyya p rovince in Lower Egypt, where he belonged to a rural lower-class family that claimed Arab bedouin roots. The family owned a small landed property, less than ten faddans, of which the father’s share came to less than one faddan. It was a time when small peasants where burdened by heavy loans from foreign moneylenders, while the 18 HISTORICAL PERSPECTIVES Turco-Ciracssian elite owned the largest and finest estates in the country. Financial difficulties due to land loans were probably responsible for the migration of Harb’s immediate family to the big city, where Harb met many opportunities for social mobility (2). He studied law at the Khedival Law School, and there he intermingled with several colleagues who later became the leaders of the nationalist movement against British colonialism. After graduation, Harb worked at al-da’ira al-saniyya till 1905, at sixty pounds per month (3). When al-da’ira was liquidated, he took loans and purchased a mansion (‘izba) of 180 faddans from the da’ira lands in al-Minya in Upper Egypt. Thus, he achieved an essential step in his social and economic ascent by joining the large landowning elite. He was appointed to posts at several land companies and worked with large landholders and investors afterwards. He also worked as an agent (wakil) for a number of prominent Egyptian landowners. These new positions allowed him to establish contacts with prominent Egyptian capitalists and “Egyptianized” Jewish families that largely dominated trade and several sectors of investment - all contacts on which he would later capitalize in establish Bank Misr. Harb maintained a close relation with certain Jewish business “... Muhammad Tal‘at Harb experienced profound ideological change that was reflected in his published discourse. This change resulted from his movement from one social class to the other..” 19 “... On the economic level, the early writings of Harb reflect a genuine interest in the state of small peasants and the urgency of improving their financial status in order to improve the Egyptian economy at large...” families, prominently the Cattauis, from whom he learned a great deal about business and economics (4). In 1910, Harb formed a finance company along with prominent businessmen and merchants. He founded Bank Misr, the first national bank in Egypt, in 1920 and stayed in charge of it till 1939. Between 1920 and 1939 he purchased a total of 301 faddans in al-Gharbiyya province in Lower Egypt. EARLY INTELLECTUAL DEVELOPMENT On the cultural and political levels, Harb’s early writings reflect a deep concern with issues of Islamic culture and political identity. During the 1890s, the time when Harb published his first works, the Egyptian national identity was in formation in resistance to colonialism and Western hegemony. A fierce intellectual debate was taking place about what would compose such an identity. Calls for an “Islamic identity” were pervasive among some contemporaries advocating pan Islamism and Islamic reformation under the Ottoman rule (khilafa). Arab nationalism was at an early stage of finding its way to Egyptian culture through Syrian and Lebanese migrants, who called for the revival of Arabic language and culture. Harb, as a devout, conservative Muslim with Arab tribal origins, opted for a formula that combined Islamic conservatism in cultural terms with Arab nationalism in political terms. Harb’s articulated his Islamic conservatism in rejecting Western cultural penetration; particularly in the way he dealt with the question of Muslim women’s liberation. In 1899, Harb wrote Tarbiyat alMar’ah wa al-Hijab (Raising Women and the Veil) as a response to Qasim Amin’s controversial works on women’s veil and other issues (5). He contested Amin’s thesis on women’s equality to men and maintained that women are created to take certain roles within the family as wives and mothers per se. Harb affirmed that calling for unveiling Muslim women is part of the Western conspiracy against the Muslim world to weaken it further and to undermine Islam itself. Harb believed that Muslim women were targeted as the main tool to change the Muslim society and have it adopt all western habits. Missionary schools are but a place where Western Christian nuns taught Muslim girls about Christianity and manipulated their minds to convert to Christianity. He also asserted that emulating western women was against Islamic law. Men are superior to women by nature according to the Torah and the Bible as well as the Qur’an and the Sunnah. Harb rejected Qasim’s views on the veil affirming that women’s veil should cover her entire body including the face. Nevertheless Harb’s Islamic conservatism on women’s issues did not mean that he also based his political identity on Islamic sentiments. His Arab tribal origins had p robably drawn his national sentiments t o w a rds Arab nationalism rather than Ottoman Islamism. Harb glorified early Arab culture and civilization in writing a f o u r-volume book on the history of the Arabs and Islam, titled Tarikh Duwal al‘Arab wa-al-Islam (The History of Arab States and Islam), in 1898. Harb used his historical knowledge and eloquence to a rgue in defense of Islam and the Arabs, yet he showed no political loyalty to the Ottomans. He recounted the history of the Arabs before and after Islam, beginning from Arabian Peninsula and its cult u rebefore Islam. Then he proceeded to the period when Prophet Muhammad, his Companions, the Umayads, and the Abbasids ruled, concluding with the Ottoman state. He paid close attention to the place of reason and rationality in Islamic history. Harb argued that the HISTORICAL PERSPECTIVES “... While Harb was establishing himself as an entrenched pillar of the capitalists’ community, he was leaving behind conservative views on Islamic culture, beholding more to Arab nationalism. His concerns about small peasants in economic progress nearly vanished. ..” Arabs and the Muslims lead the West to its scientific progress. European interaction with the Arabs during and after the Crusades and in Andalusia helped them to transfer knowledge to the European content. He went so far as to allege that even religious reformation in seventeenth-century Europe resulted in Christian sects influenced by the more illuminated teachings of Islam. Throughout the book there is an implicit attempt to defend the Muslims against the orientalist criticisms(6). On the economic level, the early writings of Harb reflect a genuine interest in the state of small peasants and the urgency of improving their financial status in order to improve the Egyptian economy at large. The rural roots of Harb affected his early thought on economic progress in Egypt. In 1911, Harb published ‘Ilaj Misr al-Iqtisadi wa Mashru‘ Bank al-Umma (the Economic Remedy of Egypt and the National Bank Project), an important treatise on the necessity of founding an Egyptian national bank (7). It was a product of the first Egyptian National Conference, a platform held by landowners and capitalists. The book revived an old argument about the blessings of founding a national bank. The conference’s committee proposed to establish a national bank in order to encourage economic enterprises that would benefit the country and resist the usurious practices against peasants that led to great land losses to the foreign moneylenders. Harb took charge of documenting the idea in an elaborate publication. Although written for an elite audience, the book illustrated Harb’s ideological stance with regard to peasants and the way he envisioned their central place in economic progress. In ‘Ilaj Misr, Harb emphasized that the main difference between already existing foreign banks and a new national bank would be in that the latter would target the majority of small peasants who endured the usurious practices of foreign moneylender. Existing banks w e re mainly commercial enterprises that benefited a small group of merchants and stockholders, the majority of whom were either foreigners or large landowners. A national bank would b e n ef i t peasants with the goal of ending foreign misuse of credit and of getting the lower classes into the habit of investing money in bank deposits which would then finance profitable enterprises. He argued that the wealth and political power of the British and the French nations for example were not only based on the money of large landholders, merchants and industrialists, but largely on that of its small savers. To advocate such a public proposal, Harb followed the state of the Egyptian economy from mid nineteenth century to the first decade of the twentieth century, indicating how foreign capital subjugated the Egyptian peasantry through loans sometimes taken against the mortgage of their small farms. This practice largely contributed to a decline in the state of peasants and the economy as a whole. Harb quoted lengthy excerpts from annual British reports on the state of peasants and the issue of loans in particular to illustrate his point throughout the book. A BOURGEOIS INTELLECTUAL While Harb was establishing himself as an entrenched pillar of the capitalists’ community, he was leaving behind conservative views on Islamic culture, beholding more to Arab nationalism. His concerns about small peasants in economic progress nearly vanished. During the interwar period, after the Ottoman Empire collapsed in political terms, Egyptian rhetoric about national identity took new intonations. Arab nationalism gained a significant place as a main element of Egyptian identity, as opposed to pan Islamism, which lost most of its validity. For Egyptian capitalists, Arabism represented a potential bid for economic profit in a new world system. Harb did not have to diverge from his original political sentiments in this re g a rd. In a public speech delivered on the occasion of moving Bank Misr into a new building, in 1927, Harb asserted that the bank used Arabic as an official language in its transactions. He indicated that it was the first bank to use Arabic officially in the world. Such a move aimed at contesting Western allegations that it was not an appropriate language Sir Tal’at Harb. Picture courtesy of <weekly.ahram.org.eg> 20 HISTORICAL PERSPECTIVES for accounting in firms and banks (8). More importantly, during the same period, Harb was more concerned with the economic advantages that could be associated with Arab nationalism. In one of his articles, published in 1939, Harb called for Arab economic cooperation. He affirmed that Arabs were one family that shared the same religion, traditions, and habits. They were historically one unit with abundant human and material resources that needed to be exploited. Thus, they should embark on economic cooperation (9). After decades of working with foreign and Egyptianized capitalists, Harb’s early conservative attitude in Islamic thought faded away. Bank Misr was the main s o u rce of capital in intro d u c i n g Egyptian cinema through the Studio Misr company (founded in 1925). In the first Egyptian movies, women certainly a p p e a red with no hijab in a totally Westernized setting and lifestyle. For “... On the cultural and political levels, Harb’s early writings reflect a deep concern with issues of Islamic culture and political identity...” Harb the great banker, resisting economic and political colonialism became less associated with contesting threats of cultural We s t e rnization. Furthermore, Islamic references for Harb became integral part of his capitalist discourse. In his speech in the Egyptian Radio about the Hajj season, he put his religious sentiments aside and dealt with the occasion as a merely economic one. He took the opportunity to advocate for the Misr Maritime Navigation Company (founded in 1934) that made the pilgrimage (hajj) journey feasible and comfortable for upper-class families. He asserted that in this way the company and the bank did its best to serve Islam and Muslims (10). As for his views on peasants, they too waned over the course of time. Whereas, in writing about a national 21 bank, Harb put his emphasis on improving the status of peasants through good credit, the activities of Bank Misr, in practice, had a different focus. Bank Misr acquired the financial support of the agrarian bourgeois and native and Egyptianized capitalists in its establishment. Among its big shareholders were Yusuf Cattaui, the great capitalist Jew, and large landholders from al-Minya district, where Harb himself had his landed estate (11). Harb and the Bank Misr group capitalized on the interwar national sentiments, calling for political independence from the British. They gained the support of diff e rent segments of Egyptian society, including students coming from rural and urban background who advocated on behalf of the bank in the countryside. It is obvious from the Bank Misr group’s ventures that they had little to do with small peasants and their credit situation. “Clearly the bank was pro g ressively becoming controlled by, and was serving the interests of, the upper class, (12)” writes a historian of the bank. Most of its enterprises created between 1920 and 1926 were trading companies, credit institutions or firms associated with the export of cotton (13). The industrial dream of the bank’s capitalists made attention to peasants’ issues irrelevant. Similarly, Harb’s discourse on Egyptian economy paid little attention to small peasants after the bank was established. In May 1920, Muhammad Tal‘at Harb “Bik” delivered a public speech on the occasion of the bank’s inaugural ceremony, in which he demonstrated radical shifts in his economic outlook. He referred again to the British off i c i a l reports on the Egyptian finances, but this time to focus on issues related to the Egyptian capital outflow to foreign banks and national currency’s dependency on the English Pound Sterling. He further advocated national economic independence and the end of foreign domination on the strategic sectors in Egypt. Harb criticized the country’s rich, who persisted in their way and invested surplus capital in buying more agricultural lands. He called on the bourgeois elite to subscribe to the bank to invest in other agricultural, commercial and industrial ventures that would increase the wealth of the country (14). About two decades later, in July 1937, Harb “Pasha” published an article in alMusawwar magazine on the hopes and prospects of the pro g ress of the Egyptian economy, and again, there was no place for small peasants in his rhetoric. Rather, he focused on the increasing number of educated youth who could contribute to industrialization. He did speak extensively about agriculture, but mainly on the necessity of putting good agricultural policies that would limit agro-imports and mobilize rural resources in industrial projects (15). For him the countryside had become a place for good scenery, where the Studio Misr Company could film, and show the world the beauty and wealth of Egypt (16). END NOTES: 1. Antonio Gramsci, The Modern Prince and other Writings (New York: International Publishers, 2000), p.118. 2. Eric Davis, Challenging Colonialism: Bank Misr and Egyptian Industrialization, 1920-1941 (Princeton: Princeton University Press, 1983), pp.80-91. 3. Ibid, p.91. 4. Ibid, pp. 93-94. 5. Muhammad Tal‘at Harb, Tarbiyat almar’ah wa al-hijab ( C a i ro: Matba‘at alTaraqqi, 1899). 6. Muhammad Tal‘at Harb, Tarikh duwal al‘Arab wa-al-Islam (Cairo: al-Matba‘a alAmiriyya al-Kubra, 1898). 7. Muhammad Tal‘at Harb, ‘Ilaj Misr al-iqtisa di wa mashru‘ bank al-misriyyin aw bank alumma (Cairo: Dar al-Kutub wa-al-Watha’q al-Qawmiyya, 2002). 8. Majmu‘at khutab Muhammad Tal ‘at Harb, vol.1 (Cairo: Matba‘at Misr, 1957), p. 218. 9. Majmu‘at khutab Muhammad Tal ‘at H a r b, vol.3 (Cairo: Matba‘at Misr, 1957), pp.95-97. 10. Ibid, pp. 126-132. 11. For a full list of the shareholders refer to the company founding document: “ Marsum bi-ta’sis sharika musahima tud‘a ‘Bank Misr’,” Mulhaq al-Waqa’i‘ al-Misriyya, no. 32, 13 April 1920. 12. Davis, Challenging Colonialism, p.133. 13. Ibid, 144. 14. Majmu‘at khutab, vol.1, pp.45-61. 15. Majmu‘at khutab, vol.3, pp. 84-94. 16. Majmu‘at khutab, vol.1, pp. 203-204. HISTORY IN THE MAKING EGYPT’S LAST EFFENDI On the government efforts to privatize department stores Karim El-Sayed, Young Scholar, EBHRC T his year, which marks the 150-year anniversary for Egypt’s biggest department stores chain, might be the most decisive for its future. The bid made by a Saudi investor, Jamil Abdulrahman al-Qanbit, to purchase the Omar Effendi chain for little over five hundred million Egyptian pounds seems to be the concluding chapter in the chain’s history. Egypt’s largest chain of department stores, with 83 branches all over Egypt- including the chain’s newest branch in the city of Toshki, was founded in 1856 and started operations from the iconic Abdulaziz Street store, which remains the chain’s largest branch. For about 70 years the store operated under the name Orosdi-Back, until it was sold by the original owners and underwent a name change and adopted the more familiar label Omar Effendi in the 1920s. In her article on the urban commercial sector in Egypt, “Sharikat al-Bayt al-Misri: Domesticating Commerce in Egypt, 1931-1956”, Nancy Reynolds explains that “a large number of retail and especially dry goods stores in Egypt were operated in this period by Jewish families … either Sephardi Jews … or Mizrahi Jews who had been part of the indigenous Jewish communities of Cairo, Tunis, Damascus or Baghdad for centuries … who were integrally connected to Egyptian society, and considered ‘Egyptian’ until such an identity was politicized and became untenable after the founding of Israel in 1948”. Omar Effendi Dep Store, fomerly Orosdi Back & Co. Raoul ran don, architect, 1909. Courtesy of <http://www.aaanet.org/mes/aprmyn.htm> 22 HISTORY “... Omar Effendi’s financial scorecard for the past three years reveals increasing sales and revenue figures, in addition to an improvement in profitability rates...” With the exception of Sednawi, this was true of all department stores chains that existed at the time like Cicurel, Hannaux, Adès and Chemla, all of which were nationalized in 1957. To start with, Omar Effendi was among the country’s largest department store chains, Reynolds asserts that even “when Chemla”, which the writer takes as a case study, “became known as one of Cairo’s top department stores, the business remained modest comp a red with others such as Cicurel, Sidnawi or Orosdi-Back”, and under state ownership the chain continued to grow. In 1961, there were only 20 branches in the chain, this grew to the p resent number of 83, about 40 of which are completely owned by the chain. Having been caught up in the fever of the street festivities and week-long celebrations that marked the Heliopolis centennial anniversary, I was almost sure that similar preparations were underway for the century-and-half anniversary of a store which, as long as anyone could remember, has always been a nationwide household name. Obviously, however, the government was more interested in putting an end to its repeated failure to privatize department stores -with the first attempts to sell stillborn back in 1993. Ever since it came under management of the Holding Company for Internal Trade in the early 1990s, Omar Effendi had been on the selling blocks for four times. Every time, negotiations and disagreements over the value of the company and its assets never led to a successful closure of the deal. But it appears that this time, the government 23 IN THE MAKING is more serious in its attempts to liquidate its holdings of all five department stores, and they hope that finalizing the Omar Effendi deal will break the spell, even if it comes at a major cost. Over the past few weeks, government and opposition newspapers alike have been closely attending to what has been dubbed the “Omar Effendi Scandal”. Yehia Abdulhadi, head of Benzione, another state-owned department store chain, and a member of an ad hoc committee appointed by Hadi Fahmi, Head of the Holding Company for Trade, to advise the government on the value of the chain, filed a complaint with the Prosecutor General accusing Fahmi and the Minister of Investment, Mahmud Mohiddin, of squandering public funds. According to Abdulhadi, the committee spent a month until they reached the conclusion that a fair value for the Omar Effendi chain is one billion and one hundred and forty million Egyptian pounds. The committee members were then pre s s u red by Fahmi, according to Abdulhadi, to sign release forms to confirm that the value they came up with was only advisory and that applying a different valuation method would produce the more a p p ropriate value for the chain, amounting to four hundred and fifty million Egyptian pounds- less than half of the original value. An article in il-Arabi newspaper, dated 5 March 2006, commented that at this market value, approximately one-eighth of the size of the country of Kuwait- which is the aggregate of the surface area of the 83 branches in the chain- will be sold for half a billion Egyptian pounds! For almost a year, straight after graduation, I worked in the consultancy service line of the world’s largest financial services company with their office here in C a i ro. The primary objective of that department was the preparation of feasibility studies for new projects as well as providing clients with recommendations on the value of companies and units they wish to acquire. The process of determining the value of a company that is still functioning was always difficult, because for non-operational companies the value was simply the market price for its assets [viz. land, property and machinery] since this is the technique commonly used for liquidation. However, it would not be the most a p p ropriate technique to use if we assume the company will continue operations but is merely undergoing a p rocess of restructuring, or even change in management, as is the case with Omar Effendi. Unfortunately, it “... When is the government going to present their long-awaited comprehensive plan of the companies they earmarked for privatization? Why is there so much discretion about the offers the government receives for the companies they put up for sale? More importantly, where does the money from selling those companies go?..” appears that this was the technique used by the government committee as they calculated the market value for the land and the capital assets of each branch separately, thereby arriving at an inflated figure. A more suitable approach to determine the value usually considers the company’s profitability and not its assets. This technique is called the “discounted cash flow” method and is based on elaborate mathematical formulae to arrive at the present-day value of the company’s projected revenues in the future [for five or ten years, based on the industry]. It usually involves multiple assumptions regarding the company’s operations in the future and regarding the inflation and interest rates during the period under study. My little experience in this line of service affirms that slightly changing one of those variables can produce dramatic changes in the end HISTORY result. More significantly, I have learned that the methodology of the consultancy firm, which is never disclosed, not even to the clients, determines the assumptions made for each specific study; the effects of those on the end result too should never be underestimated. The fact that in the case of Omar Effendi the method used by the private consultancy firm is more appropriate than the method used by the ad hoc committee formed by the Holding Company, but that does not mean the value suggested by the firm is necessarily fair. Official statements from the Holding Company, to justify the six hundred million pound discrepancy between the two valuations, suggest that the firm’s figure included provisions for the new investor to honor Omar Effendi’s commitments to suppliers and debtors. Nevertheless, this still does not explain how it is possible for a chain of 83 stores to be sold for five hundred million Egyptian pounds, when “the value of the land and buildings occupied by only three of [its] branches exceeds that amount”, as opposition parliamentarian Mustafa Bakri is quoted in an il-Ahram Weekly article on the second week of March. Moreover, it was asserted that the selling price was reduced as an incentive for the investor to maintain the same operation and to retain the 6000 employees of Omar Effendi, but opposition newspapers confirmed that the Saudi investor only promised to keep one quarter of that labor force. More significantly, it is quite questionable for a company to be sold for a price that is almost equivalent to its annual re venues. Omar Effendi’s financial scorecard for the past three years reveals increasing sales and revenue figures, in addition to an improvement in profitability rates. Whether or not the government attempts to sell Omar Effendi will be successful this time around, and whether the selling price will be higher than the amount suggested by the private consultancy firm are secondary issues here. There are more fundamental questions that remain unresolved; I would even dare to say that they remain unasked. When is the government going to present their long-awaited comprehensive plan of the companies they earmarked for privatization? Why is there so much discretion about the offers the government receives for the companies they put up for sale? More importantly, IN THE “... a large number of retail and especially dry goods stores in Egypt were operated in this period by Jewish families … either Sephardi Jews … or Mizrahi Jews who had been part of the indigenous Jewish communities of Cairo, Tunis, Damascus or Baghdad for centuries … who were integrally connected to Egyptian society, and considered ‘Egyptian’ until such an identity was politicized and became untenable after the founding of Israel in 1948..” w h e re does the money from selling those companies go? The relative anonymity awarded to bloggers has encouraged many Egyptians to express their resentment of government actions and decisions, but MAKING the discussion threads on some of the most-frequented blogs reveal how little people actually know about the government motives from privatization or even the legality of the whole process. I think that people have digressed from the main issue regarding privatization, and we are currently reduced to debating whether or not the sale value is fair. Privatization is now an undisputed fact of life, and the fact that the government holds unilateral authority regarding which companies are sold, and to whom, does not seem to bother anyone anymore. Where this is going, and when it is going to end is no longer an issue of discussion, we simply deal with each case as it happens. In his book Growth Fetish, which criticizes third-way governments of the developing world for their obsession with economic growth over more important development objectives and indicators, Professor Clive Hamilton asserts that “a further shibboleth of modern politics is that governments cannot run businesses profitably: only private owners have the incentives to operate enterprises efficiently. This belief has provided the rationale for the wave of privatizations of public assets throughout the developed and developing worlds since the 1980s … and any reluctance has been met with dire threats from international financial institutions, including the IMF and credit-rating agencies … The broad conclusion is that … publicly owned enterprises perform at least as well as private ones, and in some cases better … Yet any resistance to further privatization- let alone calls to re-nationalize some enterprises to undo some of the damage caused by privatization- is met with howls of outrage, threats of 'capital strikes' and editorials about the evils of the return to 'socialism'”. To me, the biggest surprise regarding the Omar Effendi deal remains the magnitude of commotion it stirred. I do not recall similar unrest to have ever coincided with other successful privatization deals. When the government decided to withdraw and sell its share in strategic industries and the subsequent infiltration of Arab and European capital into the cement, fertilizer and petro c h e m i c a l industries, no one filed a formal complaint against the minister. When I saw the tender offer for the privatization of the Bank of Alexandria, in last week’s issue of The Economist, I became quite intrigued to witness how the public is going to react to that news when it becomes more widely circulated. 24 HISTORY IN THE MAKING ...Things to note while you a re reading the ‘Financial T i m e s’... European Economic Nationalism Taking the Lead Wael Ismail, MA Candidate, The American University in Cairo.. T he past couple of months bore witness to a number of changing variants on the global economic level. After a couple of years of economic growth especially in a number of emerging markets, most prominently China and India, new players are starting to emerge in spheres where their p resence was not felt before. Larg e conglomerates are expanding outside their regional geographical territory in the south into the north. For many years, we have witnessed the advance of large corporations from the developed world to the less economically developed one. However, we are witnessing now the advance of firms from China, India, Egypt, and the UAE, only to name a few. These companies, which are amassing enormous amounts of wealth in their respective regions, are taking their cause globally, to the backyard of large established multi-nationals. Source: Financial Times Cartoons 25 HISTORY This era is fertile in terms of economic and business developments. We are surrounded by debates on globalization, and how the world is becoming one small electronic village, but only with the third millennia, have we really started to feel tangible manifestations of these phenomena. For any observer who is intrigued by the business world on a theoretical level, the Financial Times is one of the best chronicles in this field. Day to day events that might pass us by unnoticed are numerous in the pages of this “global” newspaper. Only when these events are strung together can we truly take a better look at the field of international business. A number of trends have started to take shape over the last months, one of which is the abovementioned emergence of large conglomerates from the underdeveloped South to the global business arena; others include the rise of economic nationalism in one of the stalwarts of capitalism in We s t e rn E u rope and the increased consolidation in almost all economic sectors world wide. The latter has witnessed a wave of mergers and acquisitions deals (M&A), most prominently, in the energy and telecommunication sectors. The most interesting of these t rends is the encroachment of “Southern” companies on “Northern” markets. This unusual flight of capital that is moving against the stream has its repercussions. Most recently we had just witnessed the debacle that took place after the Dubai based ports company; Dubai Ports acquired the British P&O, only for the Americans to wake up and find that 6 of their ports, formerly managed by the latter, will be managed by a Middle Eastern country from the same Gulf re g i o n that produced the architects of the 9/11 attacks. As soon as news broke out, the American public and eager Congressmen took what seemed to be a simple political deal and turned it into a national security issue. After weeks of debates and negotiations, the Dubai based company off e red to sell the six ports it inherited from its British predecessor. The outcome was later seen as a disaster to the US’s image as a patron of free enterprise and markets by a number of its own financial houses. What happened in the Dubai Ports case was a more publicized replica of what took place earlier when a Chinese company (Cnook) in the e n e rgy sector off e red to buy the American company, Unical. The latter IN THE was later sold to the American company Chevron at a much lower price. The US was obviously weary of selling American based petroleum companies to the Chinese. The two cases clearly highlight that even preachers of free market economies can not at times practice what they preach. A successful case of a “Southern” “... we are witnessing now the advance of firms from China, India, Egypt, and the UAE, only to name a few. These companies, which are amassing enormous amounts of wealth in their respective regions, are taking their cause globally, to the backyard of large established multi-nationals..” company breaching the line of Europe was that of Orascom Telecom. The CEO of the company, Samih Sawiris, created an investment vehicle called Weather and acquired Italy’s t h i rd largest mobile operator. To many, the deal is merely a step before the regional company, with 50 million subscribers under belt, enters other European countries such as France, Spain, Greece, and the Netherlands. Another family operated business, MAKING Mittal Steel, owned by the Indian family Mittal, has recently made an offer to buy European steel manufacturer A rc e l o r. The deal was met with staunch opposition, especially by L u x e m b u rg and France. Luxemburg’s opposition was due to some sort of romantic attachment to an industry that once helped the country join the ranks of Europe’s advanced economies. As for France, a large segment of Arcelor’s workers are Fre n c h nationals. Neither the Indian off e n s i v e nor the European opposition has subsided, with the issue taking a political form after it was discussed by heads of state in France, Luxemburg and India. The main argument the European are adopting is that the two companies come form two diff e rent cultures and b a c k g rounds and are primarily fearful that the merger would only cripple the newly created company. If the deal goes through, the merger of Arc e l o r and Mittal will create a world steel industry, producing more than the sum of its three closest competitors. These deals do not highlight the rise of just any Southern companies, but rather companies with either stro n g government backing, as in the case of Dubai Ports, or multi-billion dollar family businesses (India’s Mittal, and Egypt’s Sawiris both members of Forbes list of the top 100 billionaires). It is obvious that the se companies come f rom diff e rent backgrounds, never the less they have operated under the u m b rella of the capitalist system and a re fiercely competitive in a formerly “Northern” dominated terrain. More over, the deals show a recent wave of economic nationalism that has been especially strong in France, even though the French seem to object to the labeling. France, in addition to the A rcelor deal, has worked hard to stop the sale of a number of companies, especially in the energy sector, to foreigners and even European buyers. The French Prime Minister appro v e d the merger of two large utility companies (Gaz Du France and Suez) almost over night after rumors of a takeover f rom an Italian company loomed on the horizon. The French legislators have also recently passed a number of new laws giving their own companies protections from any hostile acquisitions in the future. The Italians, in specific saw the move as a re g re ttable return to protectionism and as a t h reatening move to the unity of the E u ropean Union (EU) and its sacre d values. 26 HISTORY One cannot look at the return to the principles of economic nationalism without noting the strong wave of consolidation taking place across the world. It seems that every new day will witness the creation of a business giant; with M&A deals creating ever expanding entities able to compete and afford the challenges of an ever changing global economy. This year the value of M&A deals have reached US$10 billion/day mostly in Europe and especially in the utilities and energy sectors (1). Economic nationalism, which has been predominantly apparent in the case of Arcelor and the merger between Gaz du France and Suez, rose to the forefront precisely due to the ferocity of investors under this economic outlook. Managers are more eager now to carry out acquisitions, especially with the backing of their investors who see the decline in banks’ interest rates as the perfect pretext for more expansion. France, one of the major pillars of the EU, seems steadfast in its attempts not to let its culture and most importantly its language be lost in whichever union. Recently, President Chirac walked out of an EU meeting simply because one of his compatriots from the business sector chose to speak in English rather than in French, stating that it was the language of the business. Economic Nationalism has not only been seen in France but in other countries as well, such as Spain, where the country was determined to maintain one of its utility companies in the face of a possible merger with a German company (2). Consolidation seems to be the next logical step for many large companies, even though it may differ from one sector to the other. But on the general scheme, more and more companies are opting for consolidation in pursuit of cost reduction and synergy. Synergy is the keyword of the era. Consolidate businesses, cut back on costs of administration, and most importantly on labor, is the adopted mode of operation. So far, consolidation has become synonymous with labor lay offs. The combination of most of these trends that are starting to surface, shed more light on the current state of the capitalist world system. Labor is no longer bound to one country and is unlimited now. No wonder that large Multinational Corporations (MNCs) are shifting their operation to the South. The South has a comparative advantage in the words of David Ricardo in the form 27 IN THE MAKING of cheap labor whether in China or India for example. Recent protests in France against a proposed new labor law concerning the youth have clearly shown that even in Europe capitalism has many meanings. Labor is not willing to relinquish the battle against the business world. According to one columnist, the recent events reveal, “…[a] serious gap in political and corporate understanding of the human consequences of a capitalist model that considers labor a commodity and extends price competition for that commodity to the entire world (3).” “... These deals do not highlight the rise of just any Southern companies, but rather companies with either strong government backing, as in the case of Dubai Ports, or multi-billion dollar family businesses (India’s Mittal, and Egypt’s Sawiris both members of Forbes list of the top 100 billionaires). ..” Observations about the business world cannot be confined to the pure logic of numbers, figures, and stock market trends. Businesses do not operate in a vacuum and hence their consequences have re p e rcussions on the entire global society. Consolidation might mean more synergy, more profits and less costs but it will also mean an increasing burden on the classes that create this profit. The fact that many companies from the South are taking their business to the North, does not mean that their mother countries are swimming in rivers of wealth. China’s own miracle can not be perceived without looking at the social costs that certain classes bore so that the country can record such growth rates in the past years. The role of businesses has definitely risen to prominence in recent years especially with their vast exposure throughout the world; some have used their image to create wealth for their shareholders, whilst others are trying to spread the wealth around, but the world can not simply depend on the benevolence of the few, while the rest continue this selfish cycle of profit seeking. So next time you are reading the Financial Times, or any other news paper, look behind the numbers, look behind the names and try to see the people who will be living in a world dominated by a few companies. END NOTES: 1. Once More Unto the Breach, Dear Clients, Once More.” The Economist, April 8th 2006. 2. Refer also to “Italian banking gambit reveals Poland’s unease.” Herald Tribune, March 25-26, 2006. The news piece reveals Polish opposition to an Italian offer meant to merge the country’s two largest bank’s together. 3. Pfaff, William. “Capitalism Under Fire . ” Herald Tribune, March 30th 2006. BUSINESS NOT AS USUAL “Please sir, I want some more!” Between War and Peace: The Dilemma of Aid, Development and Rebuilding in Darfur Lina Atallah, BBC producer, Darfur Lifeline Programme Adam al-Tijani, a 14-year old internally displaced person in one of Darfur’s refugee camps, west Sudan, stood out amongst the crowds of children surrounding him and shouting, Khawaga! Dayrin Gyrush! ( F o reigners! We want money!). In a stunning testimonial, Adam spoke about his hopes for the future. He said how much he wanted to return to his original village, and find an honorable job there, through which he and his family can live properly. “The bread of the khawaga will never be enough for us.” He said. “We will have to find our own bread.” The khawaga is represented by international aid agencies, as well as United Nations organizations, which have come to offer an emergency response to the Darfur crisis. The crisis has erupted in February 2003, but its roots date back to a more distant date, as there has been an on-going conflict between sedentary farmers and nomadic cattle herders over water re s o u rces and access to land. As the dispute was brought into the realm of politicization and the issue of marginalization of the people of Darfur by the central government was brought up, severe fighting took place in the region. The main adversaries were government backed militias, largely referred to as the Janjaweed (Arab fighters on horses) and the people of the region, who lined up behind two main dissenter movements, the Sudan Liberation Army and the Justice and Equality Movement. The conflict was further “... one of the most effective campaigns for awareness on HIV/AIDS in a community that has only been stigmatizing the disease and the need for knowledge about it was led by the Hakamat. The Hakamat are traditional local singers who enjoy an incomparable social authority in Darfur ..” given a racial connotation as the Janjaweed are mainly Arab tribes and the rebels come mostly from non-Arab tribes. However, it is important to note that the population of Darfur is quite diverse, with no less than 36 Arab and non-Arab African tribes, which have given the region quite a hetero g eneous makeup. Meanwhile, this racial connotation of the conflict still highlights an ostensible dilemma in Sudanese identity. OUTREACHING DEPENDENCY Adam’s testimonial stands out as it sounded different from all what one can see or hear in Darfur in the aftermath of the conflict and the advent of aid response. This advent has produced a classic case of dependency amongst people. But international aid versed into the region cannot be considered the sole contingent causing this dependency, but it has brought to the surface a profound problem of environmental devastation that has resulted from a less than an appropriate relationship between the natural environment and the people of the region. Continuous movements in search for food mostly caused a jeopardized relationship between Man and nature here, which has brought about tribal conflicts, weakened basic services, desertification and overc rowding around fertile areas. The absence of proper state support, as an institutional resource that can enhance 28 BUSINESS NOT AS USUAL this relationship through various programs, has only deepened the problem, while no alternatives were found. craft a small enterpriseout of their property, while they benefit from the free services offered inside camps. scale informal trade activity inside the camps, manifest in the opening of small shops and restaurants. A c c o rdingly, the growing culture of dependency has not only being transfused amongst the direct beneficiaries, namely the internally displaced (IDPs) who live inside temporary refugee camps, but also the hosting communities have been equally engaged in what has become a radically distorted economic environment. AN EMERGING SMALL ECONOMY The miscommunication between food donors and beneficiaries further complicates the problem. For example, those donors are strongly advised to decrease certain portions of their distribution packages during harvest seasons. The trade activities performed by IDPs in distributed food have been negatively affecting the normal economic revival that comes after harvest and which should be the basis of an incipient, more independent economy. However, those calls find no avail, and the goods distributed by the organizations stand in an awkward competition with the local goods, most of the time driving the latter out with their lower prices and, often, better quality. The reliance on the NGO’s presence has hence created more than a situation of dependency, of which the façade is one where people are persistently asking the khawaga for some more. The emergent alternative ecoOne apparent example is the monthly nomic activities performed by beneficibasic food distribution, carried out by aries are another less apparent and yet several aid organizations in all IDP existent component in the picture. camps. Despite the organizations’ elab- Dependency here takes a complicated twist with an emerging little economy in which the prime aim is survival. This economy is based on aid and can totally be reversed in its absence. While it brings people one active step higher from simply receiving the distributed goods, it is still falling in the framework of emergency response and does not necessarily contribute as a basis for a stronger self-sufficient economy in the future. For example, the abundance of treated water resources inside the New arrivals in the Ottash IDP camp, due to the conflict in Darfur. camps, in comparison Courtsey of ©UNICEF/2006/Shehzad Noorani with outside, has led IDPs orate system of tracking down their to seek a source of income through this beneficiaries through simple head free commodity. Instead of filling two counts to complex registration cards jerry cans of water on a daily basis that that are not easily issued, still a lot of should suffice their needs, they procure unregistered members of the hosting additional amounts of water with which communities manage to sneak in and they fabricate bricks that they sell in the take a share in the cake. In fact, in local market outside the camps. In turn, many cases, people from the hosting water remains a scarce commodity in communities, leave their houses either the camps, causing a plethora of negain the main cities or in the villages and tive effects, such as disease. opt to live inside the camps, so that they can benefit from an economy that is largely based on a one way flow of goods. Besides food, water is a scarce commodity especially in Northern Darfur. But most of the camps’ needs have been saturated by treated water through hand pumps built by aid agencies, and hence the advent of people from the city to share in this abundant commodity in the camps and which is of radical importance for livelihood. Meanwhile, the deserted houses are not simply left unattended. In fact, the presence of the NGO’s has increased demand for real estate and rents have reached sky levels. Hence, those who leave their houses to live in IDP camps 29 The basic food distributed on a monthly basis is yet another point in case. While certain international donor agencies for foods have monolithic policies regardless of the nutritional culture of their beneficiaries, a lot of IDPs end up with wheat as part of their monthly package, an alien component to them, as they are not used to it in their diet. Moreover, most of them do not own mills to facilitate the use of this wheat. So, the emergent practice amongst beneficiaries is to use this distributed wheat as a purchasing commodity, in exchange for which they can get other more urgently needed goods. The practice has led to the creation of a small- A PARTICIPATORY APPROACH While it is hard to conceive of a means to salvation, especially in a post-conflict period, there is an imperative essence that cannot be trivialized or neglected. Working on enhancing community participation is probably the best approach that an international organi “... Continuous movements in search for food mostly caused a jeopardized relationship between Man and nature here, which has brought about tribal conflicts, weakened basic services, and overcrowding around fertile areas....” BUSINESS “... the growing culture of dependency has not only being transfused amongst the direct beneficiaries, namely the internally displaced (IDPs) who live inside temporary refugee camps, but also the hosting communities have been equally engaged in what has become a radically distorted economic environment....” zation can adopt during its brief operation in a conflict zone like Darfur. This enhancement may seek a national awakening at the grass roots levels as its main goal and should stem its essence from elements in the local culture as the most guaranteed means of sustainability for this awakening. A few organizations started working around the goals of capacity building and community participation, especially given the cutting of funds and hence many operations, and the generally decreasing international humanitarian interest in Darfur in 2006. Utilizing the native skill sets of IDPs in agricultural activities as well as handicrafts (palm weaving), some NGO’s have created a few income generating activities. Meanwhile, community participation remains a tricky area. There is a cultural background to community participation and collective action manifest in harvesting and rehabilitating houses flushed away by floods for example. While some endeavors NOT AS have been made to capitalize on this culture, the reality of livelihoods inside the IDP camps adds checks everyday. Al-Fadil Ibrahim, an IDP in northern Darfur camp, has been asked by the UNICEF to guard one of the water pumps the organization built for the camp. The UNICEF, for its part, has been trying to explain to Al-Fadil and his fellows that the water pump is their property and that they should dedicate time for its maintenance and sustainability. Al-Fadil is half convinced. He is happy to think of the availability of a water pump that can make his life easy, along with his neighbors’, but he cannot avoid wondering how he will earn his bread to fulfill the needs of his family. Still, the area of community participation remains a promising one. For example, one of the most effective campaigns for awareness on HIV/AIDS in a community that has only been stigmatizing the disease and the need for knowledge about it was led by the Hakamat. The Hakamat are traditional local singers who enjoy an incomparable social authority in Darfur. Only they could send productive educational messages through their improvised singing, encouraging the community to put hands together in fighting the growing disease. The organizing NGO’s role has been little more than a small intervention in the process, thus emphasizing the value of cultural heritage and indigenous knowledge in leading an effective developmental endeavor. TOMORROW? With the loss and fear that the some 1.86 million IDPs and the rest of the population of Darfur have suffered, an inevitable sense of cynicism has grown. This cynicism has been further intensified by the lack of information or even misinformation. Pending question marks surround the status of humanitarian aid this year- the reality is that many operations have been terminated, funds have been cut, and a lot of staff have been asked to leave the area. Many relay this cutting in funds to a UN strategy to force the government to accept its presence as a peace keeper by showing the worst product of its absence. Still, President Omar al-Bashir has vehemently rejected a UN military intervention. He has said that “Darfur will become a graveyard for any foreign troops venturing to enter,” in an attempt to sound nationalistic. This rejection of the UN peacekeeping forces is two fold, aligning itself with general public anti-western sentiments, which, given the inter- USUAL national state of affairs, is politically rewarding In any event the cutting of UN and other NGO’s funds in Darfur is detrimental. With an emergency and recovery situation that has not come to a settlement yet, with the continuing of the fighting on the ground and the slowing down of peace negotiations in Abuja, a retreat is definitely premature. Moreover, a more delicate process of returns and resettlement will also kick off, which requires a shift in emergency response approach by the shifting NGO’s to a more development-oriented situation, at least to reverse the negative effects of those NGO’s presence and the re s u l t i n g dependency. This is particularly needed in the absence of a strong local national movement that can rally people around the aspiration of reconstruction, crushing fear and rebuilding hope. Many hold an optimistic view vis-a-vis the resettlement process in Darfur, given the short period of displacement, which has not been long enough to kill peoples’ skills or will to return. Yet, with the gloominess that surrounds the question of who will be the main player, and the impossibility of only one power taking over; be it the central government, the SLA, the UN, the African Union or anoth- “... Here in Darfur, between conflict and peace, displacement and return, there should be a pause for thought....” er party, people’s role becomes of ever more important. A similar experience of active community involvement in rebuilding is just unfolding in the south. Here in Darfur, between conflict and peace, displacement and return, there should be a pause for thought, a mental process, where actors are community members, led by a shared aspiration to regain their shattered tranquility and take another stab at life, perhaps a braver one. 30 BOOK REVIEW Running on EMPTY Financial Crisis and Political Power in Mubarak’s Egypt Mostafa Hefny, Project Officer, EBHRC “Ana mashy fee milk el-hokooma” [I’m walking on the government property] I t is what a vagrant would offer in defense of his unwelcome presence. The phrasing is so embedded in popular Egyptian discourse that decades of repetition in everyday life, cinema, theater and fiction have not prompted an examination of its implications. It seems an innocent enough sentence. One is just as likely to hear it screamed in protest by a tramp forcefully compelled to relocate by stuffed henchmen in dark glasses and suits, or hissed by a slick male harassing at a passing female -both, incidentally, increasingly common urban scenarios. But recurrence has dulled the critical faculties. A stranger unfamiliar with the Egyptian setting is likely to make two observations: First, the citizens of Egypt, both sinner and sinned against, exhibit an ina ppropriate identification with vagrancy. Second, Image courtesy of <www.opdebeeck.com/.../ large/mubarak.jpg> 31 and more significant, would be that those same citizens are being careless with their words. Surely they mean public, rather than government, pro perty. Through the apparatus of the state a government administers common property, the citizens’ property. The language does not accurately reflect their status. The stranger would be wrong. Rule in post-revolutionary Egypt has been many things, but always authoritarian. Socialist discourse was not prominent as the Free Officers consolidated their coup after 1952 and their ideological and political leanings were not immediately clear. In practice, authoritarianism preceded ideology. The military officers appropriated popular action long before they appropriated property. Pause now to remember the occasion, and location, of the free officer’s first authoritative display of power in Egypt. Recall that the occasion was the trial of labor leaders Khamis and El-Bakry on the factory site of Misr plants in Kafr ElDawar in 1952 in what was practically a public execution – violence directed against the watching laborers as it was BOOK REVIEW against condemned men. No such violence was directed against groupings later marked as enemies of the regime – landowners, capitalists and even royalists were spared a similar fate. There is broad consensus that the presidency of Gamal Abdel-Nasser was a period in which the interests of laborers and peasants were far prominently weighed in the devising of policy then they were, and are, in subsequent periods. Violence against its own base becomes understandable when we consider that the maintenance of authoritarian rule has always been a primary goal for the regime. The regime will grant privileges to patrons but would not answer the demands of a political base. Some of this must have seeped into the dialect. Citizenry and vagrancy are conditions interchangeable according to the whims of the wielder of power, the regime. The difference between the rule of the majority of the people and rule on behalf of the majority of the people is fundamental and has been recognized as such – “the government’s” ownership of everything in the public domain is then symbolic of the regime’s sustained grip on means of coercive power. This grip is at the center of “il-Nizam ilQawi wa il-Dawla il-Daifa” [The Strong Regime and The Weak State], where Samer Soliman illustrates how the Mubarak regime [1981-] has fastened its hold on Egypt even as the corporatist system of patronage it had inherited from Nasser and Sadat wilted and atrophied. There’s little consideration of the verbal constructions of vagrants and citizens; the book belongs to a dying species of writings on political economy when the collection, taxonomy and analysis of facts preceded dramatic conclusions – a temperate affair. Soliman writes a history of the Egyptian regime through the record of its declining financial position. It’s a documented narrative of how Mubarak’s men were deprived of rentier resources to p u rchase the acquiescence of their bureaucratic political base, how they attempted to reform the state’s financial apparatus, how they completely failed to do so, and how they maintained their hold on the country regardless of that failure. It’s a success story. An important distinction between the regime and the state is made. The state is the sum of institutions, charters, practices, laws [official and otherwise] and possesses continuity beyond individuals. The regime is the group of people that administer this apparatus; an actor steering an organization inside which there are groupings, conflicts and contradictions. This demarcation is vital inasmuch as writings on the state and the Egyptian state in particular, have enshrined it as a mythical being endowed with permanent characteristics such as centralization, often deemed an inevitable geographic necessity exemplified by the rule of Mohammad Ali and even the pharaoh Mena. The divergence in terms is necessary to disperse this nonsensical mythical permanence. Conversely, focusing on a political regime obfuscates the fact that a ruling group is constrained by cumbersome structures and institutions in its goals and maneuvers. “... The idea of the rentier state is big, simple and of seemingly infinite explanatory power....” In 1981 Hosni Mubarak inherited a state apparatus that had expanded under the rule of Anwar El-Sadat. For his part Mubarak allowed the expansive trend to continue and, irrespective of the official pronouncements and new economic philosophies they justify, the Egyptian state has continued to expand in the last twenty-five years. This occurred in a manner sometimes deliberately obscured by a regime mindful of demonstrating a firm hold on spending to international agencies – which from the late 1980s onwards held a sway over the regime that no domestic grouping ever peacefully achieved in the post-revolutionary period. Soliman writes of special funds through which government spending was siphoned in a manner that went undocumented in the government’s national budget figu res. This temporary stitching of the growing cleavages in the workings of government is characteristic of the regime’s way of doing things and is of great and grave importance. First, faced with a potential crisis, the government sacrificed the golden rule of financial accounting in allowing the sum of its revenues and spending to go unrecorded in its annual budget. In effect, the regime was ready to sacrifice the cohesion of state apparatus in order to meet a short term need and avoid a confrontation. Second, in allowing for the creation of funds outside official government records rather then amend the system, the Mubarak regime is following a pattern it had diligently been stuck with over the quarter century it has been in charge – a deliberate aloofness to pressure and immobility that has been the defining characteristic of its survival. One is generally safe if one is entirely without initiative and in studying the institutional lethargy fostered by the Egyptian regime it becomes clear that the principle method with which the Mubarak regime has ensured its survival against incremental pressure has been a deliberate policy of doing absolutely nothing. The reactive policy has been a point of pride for the regime which has taken to marketing its “caution” and “wisdom”, particularly with regards to international and regional issues. On the domestic front, the stasis has been enabled by the “rentier” character of the Egyptian state. The idea of the rentier state is big, simple and of seemingly infinite explanatory power. Rentier states accrue revenue from resources in processes in which little productive economic activity is required. The classic examples are the oil-rich states of the Gulf in which a tiny portion of the population, much of it a foreign contingency, is employed in the economic exploitation of a natural resource – in this case oil. The wealth generated is at the disposal of the state which then distributes this income to groups most loyal to the regime in control. It is a neat formula that explains the political stagnation and endemic corruption in the oil rich Arabian Gulf and, though scarcely acknowledged, provides commentators with moral satisfaction in pointing to the pitfalls of “unearned” wealth – the curse of the black gold. It is with this type of wealth that post-revolutionary Egyptian regimes have been able to patronize or, bluntly, buy the support of potential political opponents. For a regime devoted to indolence and political apathy of the population, the support it required from its base – the bloated five million strong bureaucracy – was merely a negative support in the form of continued nonparticipation. 32 BOOK REVIEW “... Citizenry and vagrancy are conditions interchangeable according to the whims of the wielder of power, the regime. The difference between the rule of the majority of the people and rule on behalf of the majority of the people is fundamental and has been recognized as such ....” Egypt is not an oil-rich state. In his rich theoretical introduction to the book, Soliman cites important works on the rentier state, including Hazem Beblawi’s and Luciani Giacomo’s pioneering The Rentier State in the Arab World published in 1987, and economist Galal Amin’s application of the model to an Egyptian context. Amin had argued that Egypt of the 1970s fit the definition of a rentier state because its economic performance, indeed its political stability, was largely contingent on international aid, remittances from Egyptians working abroad and funds from the Suez canal – all sources to which domestic productive activity is irrelevant. For his part, Soliman stretches the rentierism back to the Nasser era whence the regime used wealth appropriated in the nationalization of private capital to recruit and patronize a growing bureaucracy. Nasser’s regime was not lethargic, it attempted an ambitious industrialization program 33 that was the centerpiece of its 19601965 five year plan. The plan however was never renewed in 1965 and from then on Egyptian regimes, including Nasser’s which accepted donations f rom Arab governments after 1967, have been able to float on the still waters of a patronized and hence placated bureaucracy. Even as he sketches the skeleton of the Mubarak regime as a lethargic overlord of rentier/patron state, Soliman seems to harbor some skepticism towards the rentier thesis. His critique is indirect, rendered as it is in the benign dispassionate tone in which the study is written and composed entirely of his citing of doubts expressed by other writers. His doubt is welcome and displays an awareness of the implications of accepting of what is ultimately a totalitarian theory that leaves little room for nuance and subtlety; if the authoritarianism of the Mubarak regime can be explained entirely by the rentier character of the state it administers, what reason is there to study the changing tactics of the regime which, however important, must be subsumed into the overall model. Indeed the very thesis to which Soliman slowly builds is one in which the regime triumphs over the constraints of the rentier model. The dictatorship of the wealthy patron within the framework of the rentier state thesis is only possible as long the state’s treasury can sustain the demands of the patronized. As the stream of rentier wealth dries up, the regime’s coercive power, its autocratic character too must diminish. This has not happened in Egypt. It is just as well that Soliman takes the time to make the case for the resurgent discipline of Political Economy that fine fusion of political science and economics in which economic facts and political realities are constant restraints on the tendency towards abstracted whimsy of deceptively complete theories in either discipline. The Strong Regime and The Weak State is political economy par excellence in which the regime’s political maneuvers are constantly cast against the annual “Final Declaration” released by the Ministry of Finance and other pertinent financial data from international financial institutions and governorates. Political discourse is linked to annual revenues, state violence to budget deficits, and gradually a narrative of survival emerges to which the rentier/patron model had only been a gateway. It always helps to be lucky. Soliman cites a Reuters news story on the grim prospects of the Egyptian government, which had suspended payment of its external debt. The story, written in 1990, predicted the imminent bankruptcy of the state. Two week later, Iraq invaded Kuwait and half of Egypt’s external debt was cancelled in return for its participation in a coalition to expel the Iraqi army from Kuwait. But it hasn’t been all down to luck – sometimes clever, often obtuse and frequently violent, the Egyptian regime has clumsily descended on a strategy for a survival in a polity whence it is no longer able to purchase apathy. Consider the sophisticated manner in which the judiciary has been treated (1). In a country where the regime held a firm grip on the legislative branch of government, reducing it to little more than a cosmetic role, it has granted the judiciary a relatively large degree of independence. This has in turn siphoned off political protest to the courts where angry citizens have sued the government and often attained favorable rulings. The executive branch would then arbitrarily decide which rulings to put into effect and which to ignore. Less clever has been the former prime minister, Atef Obied’s decision to rely on a hidden and regressive inflation tax, which only put the government into a hole it would eventually have to find a way out of at a postponed date. The strategy was indicative of behavioral pattern in which no decisions were “... Political discourse is linked to annual revenues, state violence to budget deficits, and gradually a narrative of survival emerges to which the rentier/patron model had only been a gateway....” BOOK REVIEW groups in Upper Egypt throughout in the 1990s. “... Soliman writes a history of the Egyptian regime through the record of its declining financial position. It’s a documented narrative of how Mubarak’s men were deprived of rentier resources to purchase the acquiescence of their bureaucratic political base, how they attempted to reform the state’s financial apparatus, how they completely failed to do so, and how they maintained their hold on the country regardless of that failure. It’s a success story....” taken unless absolutely necessary. Violence on the other hand has always been a tool to which the regime has resorted with less hesitation than economic policy. No clearer example of this exists than the low level war between the Ministry of Interior’s security forces and Islamic fundamentalist The Mubarak regime has hit upon a strategy for survival, but its strategy has never been part of cohesive plan – indeed if anything it has leaned upon this strategy after it failed, and failed completely, to achieve its stated goals. On the question of taxation, Soliman documents the failure of the successive governments to implement plans in a 1991 tax bill. Efforts in this regard are continuing, and as of April, 2006, a new law has come into effect and the regime’s propaganda machine has been working overtime on selling the tax to the population. Yet many of the factors behind the failure of the 1991 drive remain, namely lack of legitimacy and credibility of the regime and the arbitrariness with which laws are implemented- which, in effect, makes tax evasion the rational choice even for the risk averse. As for violence; the discourse and the intent had been to redirect state funds to the south, where the regime had argued that poverty was the root of widespread radicalism in the region. In any case, as documented by Soliman, funds were never redirected to the south in any substantive way – and it appears the regime has relied only on violence to defeat radicalism that seemed endemic to the region. Even the relative independence that the regime had granted the judiciary now seems to be on the wane as judges are currently embroiled in a high-stakes propaganda war with the regime over a new law on judicial independence. All history is the history of unintended consequences. It seems that all of the Mubarak regime’s plans to face its financial crisis and its ability to patronize its base have fallen into disarray. And if it could no longer placate its base, then perhaps the fault lay with the base – and just as Gabriel Marquez’s patriarch sought a new people to rule, here the regime came upon the strategy of shifting its political base to a new group altogether. It is in his discussion of this shift that Samer Soliman’s adaptation of his Phd thesis became a talking point in the opposition press. The phrase he uses is compelling and makes for a good headline: he talked of the “Political Purchasing Power of Private Capital”. Observing that the majority of the ruling National Democratic Party’s candidates in the 2005 elections were busi- nessmen, opposition writers, such as the liberal Ibrahim Essa in the widely read anti-Mubarak weekly El-Destour and leftist Nabil Zaki of the socialist AlTagamuu party, took to citing Soliman’s book. For them the matter was one of an unholy alliance between wealth and power with which the state would transfer public assets to the private holdings of loyal businessman protected by parliamentary immunity. In truth this not an altogether accurate representation of the picture the author finally paints, which is perhaps more intriguing. For Soliman, the 2000 parliamentary elections clarified matters for the regime. Businessmen, running as independents and often facing the government’s candidates, most of whom were bureaucrats, managed to capture a 77 seats – more than double what the political opposition managed to capture (2). What these parliamentary victories signified was that in an atmosphere of political re p ression fostered by the regime, and with state patronage on the wane, it was capital, in its most basic, monetary, form that secure d political victory. Essa and Zaki maybe correct in their reading of the alliance of businessmen and regime as a generally opportunistic enterprise. What they do not capture however, but what Soliman hints at, is the very real fear that must have gripped bureaucrats inside the regime as they saw the rise of businessmen, some of whom managed to upset very strong government candidates. The Mubarak regime’s adoption of businessmen into the party in parliament and at the ministerial level maybe a marriage made with a more sinister ethos; of keeping one’s friends close, and one’s enemies, or potential enemies, closer. “... the very thesis to which Soliman slowly builds is one in which the regime triumphs over the constraints of the rentier model....” 34 BOOK REVIEW “... One is generally safe if one is entirely without initiative and in studying the institutional lethargy fostered by the Egyptian regime it becomes clear that the principle method with which the Mubarak regime has ensured its survival against incremental pressure has been a deliberate policy of doing absolutely nothing....” The regime has survived its financial crises. But its abandoning of a bureaucracy quickly slipping into poverty is unlikely to pass without major political repercussions. The prospect of domestic groupings effecting the machinations of power exposed by The Strong Regime and The Weak State are what make it such an exciting read. It is a lean volume written in clear language but makes for compulsive reading precisely because it reintroduces the Egyptian population and domestic politics to the equation. There is a sense of vitality absent in academic works that have resorted to emasculated discourse of deceptively comprehensive world-systems theories, and indeed the rentier systems thesis. One senses that traces of the daily news and tastes of everyday life were high on the list of ingredients that finally took shape with this book. Then there’s another quality that cannot be ignored – in spite of the professionalism with which this study is 35 rendered, there is a moral argument embedded but never stated in the thesis. One cannot help but sense a certain disappointment by the author at the deal in which vast portions of the Egyptian population gave up their political rights in return for patronage by a regime that would only adopt their cause to the degree to which that undertaking ensured its survival, and it is survival now that represents the limits of the ruling group’s ambitions. The verdict that the regime has succeeded in facing an existential crisis remains a qualified one. It has been able to retain its authoritarianism even as circumstances have forced it from its stupor into a complicated series of political gymnastics that have forced it into a more hazardous alliance than most observers suspect. In gauging the dexterity of its recent maneuvers one would do well to consider that the regime’s authoritarian nature may well come back to haunt it and its new ally. This maybe an occasion to summon the strange parable of the frog and the scorpion: On one bank of a wide river a scorpion approaches a frog and asks for a lift across the water. “I can’t do that,” says the frog, “You’ll sting me.” “It is not in my interest to do that,” says the scorpion, “for if I do that we both will drown.” Faced with the impenetrable logic of the argument, the frog agrees to carry the scorpion on its back. As they approach the middle of the raging waters the frog feels a sharp and painful thrust into its back. The scorpion has stung the unsuspecting frog. “Why did you do that?” cries the frog in despair, “now we both will die.” “I can’t help it,” replies the scorpion as they sink, “it’s in my nature.” END NOTES: 1. Prior that is to the ongoing confrontation with judges over alleged government instigated fraud in the 2005 parliamentary elections which were nominally overseen by the judiciary but in which there was widespread interference by the executive branch and thugs. Judges have spoken out against several of the more outrageous instances of fraud which has in turn led to a propaganda war between the regime and an independ- ently minded segment of the judiciary represented by the elected leaders of the Judges Club. 2. Officially, opposition parties managed a total of 16 seats between, but the figure does not include members of the Muslim Brotherhood who were forced to run as independents because of their unoff i c i a l status. The brotherhood managed to capture 17 seats in the 2000 elections. “... there is a moral argument embedded but never stated in the thesis. One cannot help but sense a certain disappointment by the author at the deal in which vast portions of the Egyptian population gave up their political rights in return for patronage by a regime that would only adopt their cause to the degree to which that undertaking ensured its survival....” EBHRC FORUM THIRD AUC FORUM ON ECONOMIC AND BUSINESS HISTORY OF EGYPT AND THE MIDDLE EAST It gives us great pleasure to hold the ‘Third AUC Forum on Economic and Business History of Egypt and the Middle East’, which our centre is organizing from May 4 to May 8. This year’s Forum will have seven sessions as follows: Three sessions in our ‘Guest Speaker’ interactive workshops with three distinguished guests from the corporate community as well as the field of scientific research. Each will be devoted to an overview of the life and career of the distinguished guest speaker, and an attempt to place this in the broader social, political, and economic context. Each testimony will be followed by open discussions. These sessions follow several hours of recorded interviews. Two sessions in our ‘Historical Workshop Series’ on the institutional history of the Federation of Egyptian Industries and of scientific R & D institutions in Egypt. These sessions will host distinguished keynote speakers who have played and / or continue to play a leading role in either the Federation or R & D institutions. This comes as part of growing interest at our centre to develop close documentation and studies on key institutional bodies in the Egyptian economy and society. A session in our ‘History in the Making Series’ which will be devoted to a discussion of the impact of TRIPs on the Egyptian pharmaceutical industry. This session will host distinguished panelists from the Ministry of Economy, leading private enterprise pharmaceutical companies, concerned NGOs, and scientific research. This series reflects the interest at our centre in not confining our concept of history to past events, but extending it to include contemporary developments of historical significance. A closing session devoted to a discussion of Samer Soliman’s recent publication, alNizam al-Qawi wal-Dawlah al-Da’ifah. Distinguished Egyptian political economists will comment on the thesis in this work. This comes within an attempt by our centre to keep abreast of ongoing contributions to understanding Egyptian political economy, and towards developing an agenda for research in the economic history of Egypt. 36 FORUM PROGRAM The Third AUC Forum on Economic and Business History of Egypt and the Middle East : May 4-8, 2006 THURSDAY, MAY 4 10.00 am -12:30 pm Guest Speaker Series Dr. Adel Gazarin: The Industrialist between the Public & Private Domain Ex-Chairman, Federation of Egyptian Industries (FEI); ex-Chairman, al-Nasr Automotive Co. 6th Floor, Hill House, Main Campus 3:00 pm - 5:30 pm SATURDAY, MAY 6 Historical Workshop Series; Institutional History Institutional History of the Federation of Egyptian Industries: Recalling the Past 12:00 pm - 2:30 pm -Mr. Samir Allam, Chairman, Allam Contracting Co.; Chairman, Chamber of Building Material Industries (FEI.). -Mr. Abdel Moneim Seoudy, ex-Chaimran, Federation of Egyptian Industries (FEI). -Mr. Galal El-Zorba,, Chairman, El Nile Co., Chairman, Federation of Egyptian Industries. -Mr. Abdel Moneim Seoudi, ex-Chairman, Federation of Egyptian Industries (FEI) 6th Floor, Hill House, Main Campus SUNDAY, MAY 7 9:30 am -12:30 pm Guest Speaker Series The Scientist in Public Office: Dr. Mustafa Kamal Tulba [Founding Chairman, The Academy of Scientific Research and Technology; Founding Director, United Nations Environment Program (UNEP)] & Dr. Mohamed Kassas [Professor Emeritus of botany at the University of Cairo and a member of the Egyptian Academy of Science] Blue Room, Greek Campus 3:00 pm - 5:30 pm Historical Workshop Series; Institutional History Research & Development in Egypt: A Receding Horizon? -Dr. Mohamed Bahaa Fayez, Ex-Chairman, National Research Center. -Dr. Mahmoud Barakat, Ex-General Manager, Arabic Atomic Energy Authority. -Dr. Hani El-Nazir, Chairman, National Research Center. -Dr. Mahmoud Saada, Ex-Vice Chairman, Academy of Scientific Research & Technology. Blue Room, Greek Campus 37 Guest Speaker Series Dr. Mohamed Taymour: Between Professionalism & Entrepreneurship: Striking a balance? Co-founder and Chairman of EFG-Hermes Rare Books Library 4:00 pm - 6:30 pm History in the Making Seminar Series Egyptian Pharmaceuticals & Intellectual Property Rights -Mr. Hossam Bahgat, Director, Egyptian Initiative for Personal Rights. -Dr. Moustafa El-Hadari, Chair, CBIC for Pharmaceutical Industries Support -Dr. Mohamed Bahaa Fayez, Ex-Chairman, National Research Center. -Dr. Hisham Ragab, Deputy Minister of Trade and Industry for Legislative, Legal Affairs and Internal Trade. Rare Books Library MONDAY, MAY 8 7:00 pm – 9: 30 pm Perspectives on Contemporary Egyptian Economy A Discussion of Samer Soliman, al-Nizam al-Qawi wal-Dawlah al-Da‘ifah (2005) – Towards a research agenda on Egypt’s contemporary history Discussants: -Prof. Galal Amin, AUC -Prof. Mostafa Kamel El-Sayed, AUC -Dr. Dr Mohamed El-Sayed Saeed, Deputy Head of Al-Ahram Centre for Strategic Studies -Amr Ismail Adly, Ministry of Foreign Affairs -Mostafa Hefny, EBHRC Blue Room, Greek Campus OUR ARCHIVES ORAL HISTORY RECORDS: OUR ARCHIVES... T he following are samples of the documents contributed to EBHRC to be part of its archival depository. Donors of documents vary from individuals to institutions. In addition documents received vary from original to copy forms and some old documents were purchased from a collector of old papers and artifacts in downtown Cairo. Donor name followed by a description of the documents will be found below: Aziz Sidqi: Ministry of Industry Publications: 1.“al-Thawra al-Sina’iya fi ‘ahad ‘ashar ‘aman 1952-1963.” ( Eleven Years of Industrial Revolution). 2. “Dalil al- Sina’a fi Misr fi thalathin sana 1952-1982” ( Guide to Industry in Egypt in 30 years). Banque Misr Publications 1. Sixtieth Anniversary 1920-1980. 2.Diamond Jubilee 1920-1995. 3.Golden Jubilee 1920-1970. 4. Part 3 of Talaat Harb’s collection of speeches 1939. Café Riche Documents, Official Douments: 1. Maslahit il-Dara’ib il-‘Aqariyya records 1905 2. Official copy of Maslahit il-Dara’ib il‘Aqariyya records 1907. 3. Récépissé de déclaration pour un établissement public: 16 October 1914. 4. Formal Declaration to the Office of the Assistant to the Chief of Police: 9 May 1916. 5. Déclaration pour l’ouverture d’un établissement public: 9 May 1916. 6. Inspection Report: 16 May 1916: Chief of Abdin Police Precinct. 7. Internal Note: Cairo City Police: For/Commandant C.C.P.: 8 July 1919. 8. Internal Note: Confidential: Commandant C.C.P.: For/Acting Commandant C.C.P.: 20 July 1919. 9. Contract: 14 July 1921, Déclaration pour l’ouverture d’un établissement public: 4 November 1942. 10. Petition submitted by Mr. Abdel Malak Mikhail Salib: 22 May 1962, which cites the transaction contract with Avayianos, registered in 1962. 11. Letter from Russell Bey to Camp Commandant of the British Officers, Head Quarters: 26 February 1918. Mohammad AbdelAziz Zayed Papers/Reports: 1. Muzakira bi-Sha’n ’usus al-Tijarah alDakhiliyya wa al-Kharijiyya fi al-Mujtama‘ al ’Ishtiraki al-Dimukrati al-Ta‘awuni (Memo Re: Foundations of Internal and External Trade in the Socialist Democratic Cooperative Society 1959). 2. Bahth ‘an Wasa’il Tanmiyyat al-Tijara alDakhiliyya wa Mada al-Nuhud Biha (Paper on the means for Developing Internal Trade and The Extent of Promoting It) 1961. 3. Taqrir ’an Rihlat Mohammad AbdelAziz Zayed Ra’is Majlis al-’idara lil-kharij ’an al’Mudda min al-’usbu’ al-’akhir min ’uktubar hatta al-’usbu’ al-Thalith min December Sanat 1965 (Report on Mohammad AbdelAziz Zayed’s [Chairman of The Alexandria Commercial Company] Trip Abroad [Duration: Last Week of October 1965 – Third Week of September 1965]). 4. Taqrir ’an Rihlat Mohammad AbdelAziz Zayed Ra’is Majlis al-’idara ila al-Yaban wa al-Wilayat al-Mutahida wa al-Miksik (Report on Mohammad AbdelAziz Zayed’s [Chairman of The Alexandria Commercial Company] Trip to Japan, The United States and Mexico [Duration: October/November 1966]). 5. Taqrir ’an Rihlat Mohammad AbdelAziz Zayed Ra’is Majlis al-’idara lil-’aswaq alQutniyya fi ’urupa al-Gharbiyya (REPORT Mohammad AbdelAziz Zayed’s [Chairman of The Alexandria Commercial Company]Trip to The Cotton Markets in Western Europe [Duration: June 1968]). 6. Taqrir ‘an Ma‘rad Suq Bari b-Italya (REPORT The Bari Exhibition, Italy [September 1970]). 7. MINESTERIAL ORDER: The order is the permission granted to Zayed to attend the Bari Exhibition as Deputy Governor of the Central Bank. Dalil al-Wukala’ alTijariyyin bil-Iqlim al-Misri, 1960 (Directory: Trade Agents in the Egyptian Province, 1960.) The directory is published by “The General Union of Chambers of Commerce” Purchased Documents: 1. Land Contracts: Three land contract registered in the court of Alexandria in 1889, 1890 and 1893 under the Khedives’ government. 2. Stock Certificates: Credit Foncier Egyptien 1951, Societe de Biere “Les Pyramides” 1956, Egyptian Federation for Agricultural Products 1943. Receipts: Three receipts from the Piastre Project for the Revival of Egyptian Industries (mashru’ il qirsh). 3. Letter from Michel Politis to Assistant to the Chief of Police: 9 May 1916. B elow is a list of EBHRC’s oral history interviewees. The list excludes the interviewees of theYoung Scholars projects. INDUSTRY, OIL, AND PUBLIC POLICY Eng. Mohammad Abdel Wahab Eng. Fouad Abu Zeghla Eng. Abdel Megeid Asal Eng. Adel El Danaf Dr. Adel Gazarin Dr. Mahmoud Helal Eng. Abdel Moneim Khalifa Eng. Farouq Shalash Dr. Rouchdy Said Eng. Ibrahim Salem Mohamedein Dr. Aziz Sidqi Dr. Ismail Sabri Abdullah Dr. Hasan Abbas Zaki BANKING, INSURANCE, AND FINANCE Mr. Mahmoud Abdullah Dr. Salwa El Antari Mr. Ali Dabbous Mr. Mohamed El Barbari Dr. Abdel Aziz Hegazy Mr. Ali Shahin Mr. Fouad Sultan Dr. Bahaa Helmy Mr. Hasan Hafez PRIVATE ENTERPRISE Mr. Mansour Hasan Mr. Mohamed Taymour Mr. Ashod Papazian Mr. Adel To'ma Mr. Henry Francis Cheristo Mr. Nadim Elias Mrs. Laura Kfoury Mr. Mounir Ezz El Din Mr. Zeyad Nashef Dr. Bahaa Raafat Mr. Hasan Ragab Mr. Louis Bishara Eng. Ali Tawfik RESEARCH AND DEVELOPMENT Dr. Mohamed Bahaa Fayez Dr. Mahmoud Saada Mr. Ali Hebeish Dr. Mostafa Kamal Tulba Dr. Mahmoud Barakat Mr. Smaer El-Mofti EGYPTIAN ECONOMISTS AND INTELLECTUALS Dr. Heba Handoussa Dr. Galal Amin Dr. Mohamed Duwaidar Dr. Mahmoud Amin El Allem 38 Offices: Rooms 307, 313 A, 314, 315, Old Falaki Telephone: 797 5603 / 5602 Email: [email protected] Copyrights © EBHRC All Rights Reserved